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Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:58

(58) Peter followed him afar off.—We find from St. John’s narrative, here much the fullest, that it was through him that Peter found admission. He sat in the “court” “with the servants” (better, officers, as in John 18:18) and the slaves, who, in the chill of the early dawn, had lighted a charcoal fire. Female slaves who acted as gate-keepers were passing to and fro. The cold night air had told on the disciple, and he too, weary and chilled, drew near the fire and warmed himself.To see the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:59

(59) Sought false witness.—The tense of the Greek verb implies a continued process of seeking. The attempt to draw the materials for condemnation from the lips of the accused had failed. The law of Moses required at least two witnesses (Deuteronomy 17:6; Deuteronomy 19:15), and these, it is natural to believe, were examined independently of each other. The haste which marked all the proceedings of the trial had probably prevented previous concert, and the judges could not, for very shame,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:61

(61) This fellow said, I am able to destroy the temple of God.—It is remarkable that the two Gospels which record the charge do not record the words in which it had its starting-point. Apparently, the second cleansing of the Temple (Matthew 21:12) had revived the memory of the first, and brought back to men’s minds the words that had then been spoken—“Destroy this temple, and in three days I will raise it up” (John 2:19). What was now reported was a sufficiently natural distortion of what had... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:62

(62) Answerest thou nothing?—A different punctuation gives, Answerest Thou nothing to what these witness against Thee? as one question. The question implies a long-continued silence, while witness after witness were uttering their clumsy falsehoods, the effect of which it is not easy to realise without a more than common exercise of what may be called dramatic imagination. I remember hearing from a distinguished scholar who had seen the Ammergau Passion-mystery, that, as represented there, it... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:63

(63) I adjure thee by the living God . . .—The appeal was one of unusual solemnity. All else had failed to break through the silence, but this would surely rouse Him. Technically, the oath thus tendered to the accused was of the nature of an oath of compurgation, such as that recognised in Exodus 22:11, Numbers 5:19-22, 1 Kings 8:31, but it was skilfully worded so as to force upon our Lord the alternative either of denying what indeed He was, or of making a confession which would be treated as... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:64

(64) Thou hast said.—The silence was broken as they expected. He was indeed what the words they had uttered implied. More than this, He was also the Son of Man of Daniel’s vision (Daniel 7:13), the Head of an everlasting kingdom. No words in the whole Gospel records are more decisive against the views of those who would fain see in our Lord only a great moral teacher, like Socrates or Cakya Mouni. At the very crisis of His history, when denial would have saved His life. He asserts His claim to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:65

(65) Then the high priest rent his clothes.—The act was almost as much a formal sign of condemnation as the putting on of the black cap by an English judge. The judges in a Jewish trial for blasphemy were bound to rend their clothes in twain when the blasphemous words were uttered, and the clothes so torn were never afterwards to be mended. In Acts 14:14 the same act appears, on the part of Paul and Barnabas, as the expression of an impulsive horror, as it had done of old when Eliakim rent his... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:66

(66) He is guilty of death.—In modern English the word “guilty” is almost always followed by the crime which a man has committed. In older use it was followed by the punishment which the man deserved. (Comp. Numbers 35:31.) The decision, as far as the meeting went, was unanimous. Sentence was passed. It remained, however, to carry the sentence into effect, and this, while the Roman governor was at Jerusalem, presented a difficulty which had to be met by proceedings of another kind. The Jews, or... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:67

(67) Then did they spit in his face.—We learn from St. Mark (Mark 14:65) and St. Luke (Luke 22:63) that these acts of outrage were perpetrated, not by the members of the Sanhedrin, but by the officers who had the accused in their custody, and who, it would seem, availed themselves of the interval between the two meetings of the council to indulge in this wanton cruelty. Here, also, they were unconsciously working out a complete correspondence with Isaiah’s picture of the righteous sufferer... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:68

(68) Prophesy unto us, thou Christ.—The words derived their point from the fact recorded by St. Mark (Mark 14:65), that the officers had blindfolded their prisoner. Was He able, through His supernatural power, to identify those who smote Him? read more

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