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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:6

Without strength; utterly unable to help or redeem ourselves. In due time; some read it, according to the time, and refer this clause to the foregoing words, making this to be the sense: When we were weak in time past, or in the time of the law, before grace appeared, then Christ died, &c. Others rather refer it to the following words, and so our translation carries it, that in due time, i.e. in the fulness of time, as Galatians 4:4, or in the time that was before decreed and prefixed by... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:7

He amplifies the love of Christ in dying for the ungodly, and shows that it is unparalleled and without example. By a good man you must understand one that is very kind and bountiful, or one that is very useful and profitable; that is, a public and common good. Instances may be given of those that have sacrificed their lives for such. Lilloe stepped between the murderer and king Edward his master. Nicholas Ribische lost his life to preserve Prince Maurice at the siege of Pista. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:8

God commendeth his love toward us; i.e. he declareth or confirmeth it by this, as a most certain sign, he makes it most conspicuous or illustrious: see John 3:16; 1 John 4:9,1 John 4:10. In that, while we were yet sinners, Christ died for us; i.e. in a state of sin, and under the guilt and power of sin. Believers in some sense are still sinners, 1 John 1:8, but their sins being pardoned and subdued, they go no longer under that denomination. Sinners in Scripture are said to be those in whom sin... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:9

The apostle’s arguing is cogent, for it is more to justify and reconcile sinners, than to save them being justified; Christ therefore having done the former, he will much more do the latter. By his blood; i.e. by faith in his blood or sufferings. From wrath; the Greek reads it with an article, from that wrath, whereby is meant the wrath to come, or eternal punishment. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:10

We were reconciled to God; put into a capacity of reconciliation, God being by Christ’s death made reconcilable, and also actually reconciled, when we believe, through the merits of the death of Christ. We shall be saved by his life; i.e. by the resurrection to life. Salvation is ascribed to the resurrection and life of Christ, because he thereby doth perfect our salvation, he ever living to make intercession for us, Hebrews 12:25; and because by his resurrection and life we shall be raised to... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:11

And not only so, &c.: q.d. We do not only rejoice in the hope of glory, and in tribulation, of which he had spoken, Romans 5:2,Romans 5:3, (all that fell in between being a long parenthesis), but we rejoice and glory in God himself, who is become our God and merciful Father in Jesus Christ. By whom we have now received the atonement; this is rendered as the reason why we should rejoice in God through Jesus Christ; for by him God is atoned or reconciled, satisfaction being made for our sins... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:12

From this verse to the end of the chapter, the apostle makes a large comparison between the first and Second Adam, which he joins to what he had said by the causal particle wherefore: q.d. Seeing things are as I have already said, it is evident, that what was lost by Adam is restored by Christ. This verse seems to be lame and imperfect; the reddition is wanting in the comparison; for unto this, as by one man sin entered into the world, there should be added, so by Christ, &c. But the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:13

For until the law sin was in the world: q.d. It appears that all have sinned, because sin was always in the world, not only after the law was given by Moses, but also before, even from the beginning of the world till that time. But sin is not imputed when there is no law: q.d. It appears there was a law before the law of Moses, for if there had been no law all that while, then sin would not have been imputed to men, so as to make them liable to punishment or death; but sin was imputed or... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:14

He proceeds to prove his assertion in the foregoing verse, that sin was in the world before the law, because death, which is the wages of sin, did reign, and had power over all mankind, from Adam to Moses, which was about two thousand five hundred years. Even over them that had not sinned after the similitude of Adam’s transgression; i.e. over very infants, that had not actually sinned as Adam did. But though infants did not sin like Adam, yet they sinned in Adam; the guilt of his sin was... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 5:15

But not as the offence, so also is the free gift: q.d. But yet the resemblance betwixt the first and Second Adam is not so exact as to admit of no difference; differences there are, but they are to great advantage on Christ’s part: e.g. Compare Adam’s sin and Christ’s obedience, in respect of their efficacy and virtue, and you will find a great difference. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath... read more

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