Commentary Critical and Explanatory on the Whole Bible - Luke 1:45
45. An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast with her own husband. for—rather, as in the Margin, "that." read more
Luke 1:8-56 Asv
Robert Jamieson; A. R. Fausset; David Brown
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 1:46
46-55. A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. Is it unnatural to suppose that the spirit of the blessed Virgin had been drawn beforehand into mysterious sympathy with the ideas and the tone of this hymn, so that when the life and fire of inspiration penetrated her whole soul it spontaneously swept the chorus of this song, enriching the Hymnal of the Church with that spirit-stirring... read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 1:47
47. my Saviour—Mary, poor heart, never dreamt, we see, of her own "immaculate conception"—in the offensive language of the Romanists—any more than of her own immaculate life. read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 1:48
46-55. A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. Is it unnatural to suppose that the spirit of the blessed Virgin had been drawn beforehand into mysterious sympathy with the ideas and the tone of this hymn, so that when the life and fire of inspiration penetrated her whole soul it spontaneously swept the chorus of this song, enriching the Hymnal of the Church with that spirit-stirring... read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 1:54
54. holpen—Compare :-, "I have laid help on One that is mighty." read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 1:55
55. As he spake to our fathers—The sense requires this clause to be read as a parenthesis. (Compare Micah 7:20; Psalms 98:3). for ever—the perpetuity of Messiah's kingdom, as expressly promised by the angel (Psalms 98:3- :). read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 1:56
56. abode with her about three months—What an honored roof was that which, for such a period, overarched these cousins! and yet not a trace of it is now to be seen, while the progeny of those two women—the one but the honored pioneer of the other—have made the world new. returned to her own house—at Nazareth, after which took place what is recorded in :-. :-. BIRTH AND CIRCUMCISION OF JOHN—SONG OF ZACHARIAS AND PROGRESS OF THE CHILD. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 1:5-25
A. The announcement of John the Baptist’s birth 1:5-25There are striking parallels to this account in the Old Testament. Zechariah and Elizabeth were similar to Abraham and Sarah, to Jacob and Rachel, to Elkanah and Hannah, and to Samson’s parents. In each case there was a divine announcement of the birth of an unusual child. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 1:5-52
II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more
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Commentary Critical and Explanatory on the Whole Bible - Luke 1:44
42-44. What beautiful superiority to envy have we here! High as was the distinction conferred upon herself, Elisabeth loses sight of it altogether, in presence of one more honored still; upon whom, with her unborn Babe, in an ecstasy of inspiration, she pronounces a benediction, feeling it to be a wonder unaccountable that "the mother of her Lord should come to her." "Turn this as we will, we shall never be able to see the propriety of calling an unborn child "Lord," but by supposing Elisabeth,... read more