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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 8:36

He cites this testimony to prove that none of the forementioned evils, no, not death itself, can separate believers from the love of Christ: it is taken out of Psalms 44:22. The argument seems to be this: The saints of old have endured all manner of sufferings, and yet were not separated from the love of God; therefore such sufferings cannot separate them now. For thy sake; not for our sins’ sake, but for Christ’s, or for righteousness’ sake, Matthew 5:10; Matthew 10:18,Matthew 10:39; 1 Peter... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 8:37

Nay, in all these things; i.e. in tribulation, distress, & c. as before, Romans 8:35. We are more than conquerors; or, we overcome. We conquer when we ourselves are conquered; we conquer by those which are wont to conquer others; we beat our enemies with their own weapons. The meaning seems to be this: The devil aims, in all the sufferings of God’s children, to draw them off from Christ, to make them murmur, despair, &c.; but in this he is defeated and disappointed, for God inspires his... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 8:38

For I am persuaded; or, I am fully assured, not by any special revelation, but by the same spirit of faith, which is common to all believers, 2 Corinthians 4:13. Neither death, nor life; i.e. neither fear of death, nor hope of life. Nor angels. 1. The evil angels; for the good angels would not attempt the separating us from the love of Christ. 2. There are some, that think the good angels to be also here intended; and they understand it by way of supposition: q.d. If they should endeavour such... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Romans 8:39

Nor height, nor depth; i.e. neither the height of honour and worldly advancement, nor the depth of disgrace and worldly abasement. Some take height and depth for a comprehensive expression, which the Scripture uses, when he takes in all, and leaves nothing out. Nor any other creature; this is added to the rest, as an &c. at the end of a sentence; and to supply whatever our fancies might in this case, frame to themselves. Or the apostle here makes an end of his induction; and because it had... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 8:15-18

CRITICAL NOTESRomans 8:15.—The Chaldee and Greek words for “father” are used so as to affect both Jews and Gentiles. “Abba,” like “papa,” can be spoken with the mouth, and properly, therefore, characterises genuine childlike disposition and manner (Olshausen).Romans 8:18. For I reckon.—As the result of deliberate calculation. On the one side suffering, on the other grace and glory. Season sets forth the transitory character. The glory which is about to be revealed in us, towards us, with regard... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 8:18

MAIN HOMILETICS OF THE PARAGRAPH.—Romans 8:18Is life worth living?—Question much asked by present-day philosophers. What is real answer? Prayer Book says Yes: “We thank Thee for our creation.” Does Bible say so? Our passage gives answer Yes or No—depends upon belief in future life as revealed in Scripture.Apart from future life, no, for large majority of human beings. In most lives painful sensations predominate over pleasant. Many sufferings. Atheist poet, who knew much of world, says:—“Cast... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 8:19-23

CRITICAL NOTESRomans 8:19. Expectation.—In the original a highly figurative word. Hope stands with head erect, and with eyes fixed towards the point from which the blessing is expected to come. Waiteth.—To receive something from the hands of one who extends it to you from afar. Of the creature.—In Romans 8:22 “whole creation.” Some eminent expositors understand all the world except mankind. But it would be remarkable if the phrase excluded man, who is surely the head of this lower... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 8:24-25

CRITICAL NOTESRomans 8:24.—The salvation which we now enjoy is by the exercise of hope as well as faith.Romans 8:25.—The duty of waiting with patient endurance is argued from salvation being yet a matter of hope. It enables all who possess it to wait in patience.MAIN HOMILETICS OF THE PARAGRAPH.—Romans 8:24-25The sustaining grace.—The sustaining grace is hope, for we consider it in this passage subjectively and objectively. We look forward in hope to its object, which is the perfected adoption... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 8:26-27

CRITICAL NOTESRomans 8:26. The Spirit itself maketh intercession for us.—The divine Spirit works in the human spirit. ἐντυγχάνω, to light upon, to meet with a person. Then to go to meet a person for supplication. Hence to entreat, to pray; ὑπέρ, with genitive of person, to make intercession for any one.Romans 8:27.—Though the prayer be, as some interpret the words, indistinct and inarticulate groanings, yet the divine Spirit can interpret every prayer which is inspired by Him.MAIN HOMILETICS OF... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Romans 8:28

CRITICAL NOTESRomans 8:28. All things.—Without exception—all things visible and invisible, our troubles, even our sins.MAIN HOMILETICS OF THE PARAGRAPH.—Romans 8:28Consoling knowledge.—St. Paul was keenly alive to suffering. He sympathised with a suffering creation. And yet, as he stands amid suffering and desolation, a divine joy lights his countenance. Confidence sustains his soul. Whence this joy and confidence? The answer is found in the text. Amid the pains and perplexities of life we must... read more

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