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Charles Simeon

Charles Simeon's Horae Homileticae - Genesis 1:26

DISCOURSE: 1CREATION OF MANGenesis 1:26. And God said, Let us make man in our image, after our likeness.THOUGH men constantly trace their origin to their immediate parents, and frequently to their remoter ancestors, yet they rarely consider When, or How they first came into existence, or Whether any change has taken place in their nature since they came out of their Creator’s hands. That there was a period when no such creature as man existed, even reason itself would teach us; for every effect... read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:2

without form and void Jeremiah 4:23-27; Isaiah 24:1; Isaiah 45:18 clearly indicate that the earth had undergone a cataclysmic change as the result of divine judgment. The face of the earth bears everywhere the marks of such a catastrophe. There are not wanting imitations which connect it with a previous testing and fall of angels. See Ezekiel 28:12-15; Isaiah 14:9-14 which certainly go beyond the kings of Tyre and Babylon. read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:3

Let there be light Neither here nor in verses 14-18 is an original creative act implied. A different word is used. The sense is, made to appear; made visible. The sun and moon were created "in the beginning." The "light" of course came from the sun, but the vapour diffused the light. Later the sun appeared in an unclouded sky. read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:5

day The word "day" is used in Scripture in three ways: (1) that part of the solar day of twenty-four hours which is light Genesis 1:5; Genesis 1:14; John 9:4; John 11:9. (2) such a day, set apart for some distinctive purpose, as, "day of atonement" (Leviticus 23:27); "day of judgment" Matthew 10:15. (3) a period of time, long or short, during which certain revealed purposes of God are to be accomplished, as "day of the Lord." evening The use of "evening" and "morning" may be held to limit "day"... read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:6

firmament Lit. expanse (i.e. of waters beneath, of vapour above). read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:8

firmament i.e. the expanse above, the "heaven" of the clouds. Genesis 7:11; Genesis 8:2. read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:11

bring forth grass It is by no means necessary to suppose that the life-germ of seeds perished in the catastrophic judgment which overthrew the primitive order. With the restoration of dry land and light the earth would "bring forth" as described. It was "animal" life which perished, the traces of which remain as fossils. Relegate fossils to the primitive creation, and no conflict of science with the Genesis cosmogony remains. Typist's Note: THE GAP THEORY]] read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:16

greater light The "greater light" is a type of Christ, the "Sun of righteousness" Malachi 4:2. He will take this character at His second advent. Morally the world is now in the state between ; Genesis 1:3-16; Ephesians 6:12; Acts 26:18; 1 Peter 2:9. The sun is not seen, but there is light. Christ is that light John 1:4; John 1:5; John 1:9 but "shineth in darkness," comprehended only by faith. As "Son of righteousness" He will dispel all darkness. Dispensationally the Church is in place as the... read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:17

heaven i.e. the "heaven" of the stars; e.g. Genesis 15:5; Luke 23:43. read more

C.I. Scofield

Scofield's Reference Notes - Genesis 1:21

every living creature The second clause, "every living creature," as distinguished from fishes merely, is taken up again in verse 24, showing that in the second creative act all animal life is included. read more

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