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Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:2-13

2-13. Our Lord in Luke 11:2-5 teaches them the form, and in 6-13 instructs them in the spirit of prayer. Brief are the forms of the Saviour’s ritual; and then follows a memorable caution that the form must be without formality. This repetition of the same prayer, as was given by the Saviour in the Sermon on the Mount, informs his disciples that he intends it for a model to his Church. Ask you for a method of prayer? That same prayer, a year ago dispensed to you, must be now held as... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:5

5. He said unto them Intimating that much was said in the same current which is not reported; but the following parable was clearly recollected. Which of you In teaching how God will do, Jesus, at the same time, teaches how we should behave. At midnight The very best time for travel in the heat of a tropical climate is during the night. The trumpet of the caravan sounds at that hour to call the slumbering travellers to awake and march. Lend me three loaves The loaf of the Orientals is a... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:6

6. Friend… set before him This is intercessory prayer. A friend, perhaps a sinner from his wanderings, has come, and needs that bread of life without which he perishes. The Christian has nothing of his own to set before him, no power to pardon or to save. But he has a wealthy neighbour. read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:7

7. He from within To the soul that has hitherto neglected prayer, God is behind a vail; is shut up; is gone to sleep. But, in that case, woe when he awaketh! Trouble me not He is short and sharp. He echoes not the honeyed word friend. Thus, in this parable, as in that of the unjust judge, the little obstinacy of man is made to illustrate the wise severity of God. The finite is the faint emblem of the Infinite; the defective of the perfect. See note on Luke 18:2. Door is now shut And... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:8

8. Because of his importunity The word rendered importunity here means shamelessness. Whether shame be wrong or right depends very much upon what we are ashamed of. Some men are proud of what they ought to be ashamed of, and ashamed of what would be a true dignity. Very many are not ashamed to sin, and yet are ashamed to pray for pardon; much more to have others pray for their pardon. Others are not ashamed to pray, but are ashamed to be seen praying for others, who seek Christian... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:9

9. Ask… seek… knock This man did ask, seek, and knock. It was opened, granted, and obtained by him according to the promise. read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:9-13

9-13. This passage occurs in the Sermon on the Mount. Its connection is so intimate in both cases as to show that it was used on both occasions. read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:12

12. A scorpion Most scorpions in Palestine are black and long, looking like a lobster and not like an egg. But Burckhardt and other old writers say that there was a white scorpion which when folded up had the latter resemblance. read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:13

13. Being evil The whole argument of the parable to which these remarks are appended, assumes that the good which man in his evil nature will do from his small human motives, will be munificently paralleled and surpassed by God, from holy and divine motives. read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 11:14-23

§ 42. HEALING THE DEMONIAC AND THE BLASPHEMY OF THE HOLY SPIRIT, Luke 11:14-23 ; Matthew 12:24-30; Mark 3:22-30. read more

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