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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Peter 3:2

2. behold—on narrowly looking into it, literally, "having closely observed." chaste—pure, spotless, free from all impurity. fear—reverential, towards your husbands. Scrupulously pure, as opposed to the noisy, ambitious character of worldly women. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Peter 3:3

3. Literally, "To whom let there belong (namely, as their peculiar ornament) not the outward adornment (usual in the sex which first, by the fall, brought in the need of covering, Note, see on :-) of," &c. plaiting—artificial braiding, in order to attract admiration. wearing—literally, "putting round," namely, the head, as a diadem—the arm, as a bracelet—the finger, as rings. apparel—showy and costly. "Have the blush of modesty on thy face instead of paint, and moral worth and discretion... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Peter 3:4

4. But—"Rather." The "outward adornment" of jewelry, c., is forbidden, in so far as woman loves such things, not in so far as she uses them from a sense of propriety, and does not abuse them. Singularity mostly comes from pride and throws needless hindrances to religion in the way of others. Under costly attire there may be a humble mind. "Great is he who uses his earthenware as if it were plate not less great is he who uses his silver as if it were earthenware" [SENECA in ALFORD]. hidden—inner... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Peter 3:5

5. after this manner—with the ornament of a meek and quiet spirit (compare the portrait of the godly wife, :-). trusted—Greek, "hoped." "Holy" is explained by "hoped in (so as to be 'united to,' Greek) God." Hope in God is the spring of true holiness [BENGEL]. in subjection—Their ornament consisted in their subordination. Vanity was forbidden ( :-) as being contrary to female subjection. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Peter 3:1-2

"In the same way" refers to the spirit of deference that Peter had already advocated regarding our dealings with government authorities (1 Peter 2:13-17) and people in direct authority over us (1 Peter 2:18-25). Primarily he meant as Christ submitted to the Father (1 Peter 2:21-24)."The opening words ["in the same way"] are not intended to equate the submissiveness due from wives with that expected from slaves. Rather, as in [verse] 7, the Greek adverb (homoios) harks back to 1 Peter 2:13,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Peter 3:1-6

3. Wives’ respect for their husbands 3:1-6Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in family life during times of suffering as well as at other times.". . . he [Peter] discusses husbands and wives, and unlike the Pauline Haustafeln, he omits references to children. The reason for this omission is simple: He probably... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Peter 3:3-4

Peter was not telling wives to refrain from giving attention to their physical appearances (specifically, coiffure, jewelry, and dress), as the NASB makes clear. His point was that this should not be their total or primary concern. He urged the cultivation of the inner person as well. Beauty is more than skin deep. He contrasted what human society values and what God values. A gentle disposition and a tranquil spirit can make even a plain woman very attractive not only to God but to men (cf. 1... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Peter 3:5-6

"His [Peter’s] concern is that the church not be known for its production of rebellious wives who have an attitude of superiority, but of women who, because they know God will reward them and set everything right, demonstrate the virtue of gentle submission where Christianly possible." [Note: Davids, p. 120.] Sarah is a good example of such a woman. We see her attitude of respect in the way she spoke to Abraham (1 Peter 3:2). "Lord" sounds servile to us, but an equally acceptable translation of... read more

John Darby

Darby's Synopsis of the New Testament - 1 Peter 3:5

3:5 subject (n-16) Not the aorist, a particular act, as in ch. 2.13, but the present participle, an habitual state, as in ch. 2.18. hoped (p-9) 'Have hoped' is present, characterizing the woman. read more

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