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John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:3

Verse 3 3.According as his divine power. He refers to the infinite goodness of God which they had already experienced, that they might more fully understand it for the future. For he continues the course of his benevolence perpetually to the end, except when we ourselves break it off by our unbelief; for he possesses exhaustless power and an equal will to do good. Hence the Apostle justly animates the faithful to entertain good hope by the consideration of the former benefits of God. (146) For... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:4

Verse 4 4.Whereby are given to us. It is doubtful whether he refers only to glory and power, or to the preceding things also. The whole difficulty arises from this, — that what is here said is not suitable to the glory and virtue which God confers on us; but if we read, “by his own glory and power,” there will be no ambiguity nor perplexity. For what things have been promised to us by God, ought to be properly and justly deemed to be the effects of his power and glory. (148) At the same time... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:5

Verse 5 5And besides this. As it is a work arduous and of immense labor, to put off the corruption which is in us, he bids us to strive and make every effort for this purpose. He intimates that no place is to be given in this case to sloth, and that we ought to obey God calling us, not slowly or carelessly, but that there is need of alacrity; as though he had said, “Put forth every effort, and make your exertions manifest to all.” — For this is what the participle he uses imports. Add to your... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:8

Verse 8 8.For if these things be in you. Then, he says, you will at length prove that Christ is really known by you, if ye be endued with virtue, temperance, and the other endowments. For the knowledge of Christ is an efficacious thing and a living root, which brings forth fruit. For by saying that these things would make them neither barren nor unfruitful, he shews that all those glory, in vain and falsely, that they have the knowledge of Christ, who boast of it without love, patience, and the... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:9

Verse 9 9.But he that lacketh these things. He now expresses more clearly that they who profess a naked faith are wholly without any true knowledge. He then says that they go astray like the blind in darkness, because they do not see the right way which is shewn to us by the light of the gospel. (151) This he also confirms by adding this reason, because such have forgotten that through the benefit of Christ they had been cleansed from sin, and yet this is the beginning of our Christianity. It... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:10

Verse 10 10.Wherefore the rather, brethren, give diligence. He draws this conclusion, that it is one proof that we have been really elected, and not in vain called by the Lord, if a good conscience and integrity of life correspond with our profession of faith. And he infers, that there ought to be more labor and diligence, because he had said before, that faith ought not to be barren. Some copies have, “by good works;” but these words make no change in the sense, for they are to be understood... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:11

Verse 11 He explains the way or means of persevering, when he says, an entrance shall be ministered to you. The import of the words is this: “God, by ever supplying you abundantly with new graces, will lead you to his own kingdom.” And this was added, that we may know, that though we have already passed from death into life, yet it is a passage of hope; and as to the fruition of life, there remains for us yet a long journey. In the meantime we are not destitute of necessary helps. Hence Peter... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:12

Verse 12 12.Wherefore I will not be negligent. As we seem to distrust either the memory or the attention of those whom we often remind of the same thing, the Apostle makes this modest excuse, that he ceased not to press on the attention of the faithful what was well known and fixed in their minds, because its importance and greatness required this. “Ye do, indeed,” he says, “fully understand what the truth of the gospel is, nor have I to confirm as it were the wavering, but in a matter so... read more

John Calvin

John Calvin's Commentary on the Bible - 2 Peter 1:13

Verse 13 13.Yea, I think it meet, or right. He expresses more clearly how useful and how necessary is admonition, because it is needful to arouse the faithful, for otherwise torpor will creep in from the flesh. Though, then, they might not have wanted teaching, yet he says that the goads of admonitions were useful, lest security and indulgence (as it is usually the case) should weaken what they had learned, and at length extinguish it. He adds another cause why he was so intent on writing to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Peter 1:1

Simon Peter. "Symeon" seems to be the best-supported spelling in this place. The same form of the name is found in Luke 2:25 and Acts 13:1 ; it also occurs in Acts 15:14 , where St. James refers to St. Peter's speech on the great question of the circumcision of Gentile Christians. It is the form always used in the Septuagint Version of the Old Testament. The old man's thoughts go back to his early years; he describes himself by the familiar name of his youth; he uses that Greek... read more

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