". . . Moses emphasized a vital relationship with God as fundamental to all other issues in life. Second to this was a genuine love relationship with fellow-man." [Note: Schultz, p. 48. Cf. Matthew 22:37-39.] read more
Practical Exhortations (continued)1-5. The renewal of the broken covenant: see Exodus 34.6-9. These vv are evidently a parenthesis.The death of Aaron took place thirty-eight years after the departure from Sinai, but previous to the delivery of this discourse: see on Numbers 20:22-29; The notice of Aaron’s death seems to be inserted here to show that the sin of Aaron and the people did not bring the priesthood to a close. The covenant was renewed, and Aaron was spared for nearly forty years to... read more
(18) And loveth the stranger, in giving him food and raiment.—An inclusive expression. The whole substance of Jacob our father was included in the prayer for this. “If God will . . . give me bread to eat and raiment to put on” (Rashi). read more
(19) For ye were strangers.—“The blemish which is upon thyself thou shalt not notice in thy neighbour” (Rashi). The provision made for the stranger throughout the Old Testament Scriptures has another cause besides: “For I was a stranger, and ye gathered me in.” (See a Sermon on “The Stranger” in Silver Sockets, and other Shadows of Redemption.) read more
(20) Thou shalt fear the Lord thy God; him shalt thou serve.—In the New Testament, “Thou shalt worship the Lord thy God, and him only shalt thou serve.” It was our Lord’s last answer to the tempter in the wilderness. The order of the Hebrew gives the emphasis. “Jehovah thy God shalt thou fear, Him shalt thou serve, and to Him shalt thou cleave;” “and (adds Rashi) after all these qualities are established in thee, then thou shalt swear by His name.” At least His name would not be profaned in... read more
(22) Thy fathers went down.—The simple and natural form of this allusion conveys a strong impression of the truth of the facts. If the marvellous increase of Israel in the time allowed by the sacred narrative presents a difficulty, we must remember that the Bible consistently represents the multiplication as the fulfilment of a Divine promise, and not purely natural. But the testimony of the First Book of Chronicles must not be overlooked. The genealogy of Judah, given in the second and fourth... read more
The Test of National Prosperity Deuteronomy 10:12 The Old Testament is concerned with tribes and nations rather than with individuals. The Law of Moses deals with Israel collectively as a whole. The prophets utter their burdens of doom not against evil persons, but against wicked kingdoms like Babylon, and Moab, and Egypt, and their great messages of hope and warning and consolation are addressed to Judah or Jerusalem rather than any single Jew. In this sense it is true that no Scripture is... read more
ISRAEL’S ELECTION, AND MOTIVES FOR FAITHFULNESSDeuteronomy 9:1-29; Deuteronomy 10:1-22; Deuteronomy 11:1-32THE remaining chapters of this special introduction to the statement of the actual laws beginning with chapter 12 contain also an earnest insistence upon other motives why Israel should remain true to the covenant of Yahweh. They are urged to this, not only because life both spiritual and physical depended upon it, as was shown in the trials of the wilderness, but they are also to lay it... read more
6. Jehovah’s Love and His Requirements of His People CHAPTER 10:12-22 1. Jehovah’s delight and love (Deuteronomy 10:12-15 ) 2. Admonition to fear and serve Jehovah (Deuteronomy 10:16-22 ) This section is especially precious. Jehovah speaks through Moses and reminds His people of Himself and His Love and what He requires of them. “Behold the heaven and the heaven of heavens is Jehovah’s thy God, the earth also, with all that therein is.” What a marvellous call to fear and serve such a... read more
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Expository Notes of Dr. Thomas Constable - Deuteronomy 10:14-19
The rationale behind this response was that as God had demonstrated love for her so Israel was to demonstrate love for God (Deuteronomy 10:14-15). The phrase "highest heavens" (Deuteronomy 10:14) is a Hebrew idiom indicating the totality of heaven; it does not mean that there are multiple levels of heaven. [Note: Craigie, The Book . . ., p. 204; Merrill, Deuteronomy, p. 203.] "Above all, therefore, they were to circumcise the foreskin of their hearts, i.e., to lay aside all insensibility of... read more