Adam Clarke's Commentary on the Bible - Mark 15:34
My God, my God, etc. - See on Matthew 27:46 ; (note). read more
Marcos 15:15-41 Nvi
Adam Clarke
Adam Clarke
Adam Clarke's Commentary on the Bible - Mark 15:37
Gave up the ghost - This was about three o'clock, or what was termed by the Jews the ninth hour; about the time that the paschal lamb was usually sacrificed. The darkness mentioned here must have endured about two hours and a half. Concerning this eclipse, see on Matthew 27:45 ; (note). read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Mark 15:40
Joses - Some MSS. and versions read Joset, others Joseph. See on Matthew 27:56 ; (note). read more
John Calvin
John Calvin's Commentary on the Bible - Mark 15:25
Verse 25 Mark 15:25And it was the third hour. This appears not to agree well with the testimony of the Evangelist John; for he relates that Christ was condemned about the sixth hour, (Mark 14:14.) But if we consider—what is evident from other passages—that the day was divided into four parts, and that each of the parts took its name from the first hour of its commencement, the solution will not be difficult. The whole time, from sunrise to the second part of the day, they called the first hour.... read more
John Calvin
John Calvin's Commentary on the Bible - Mark 15:36
Verse 36 Mark 15:36.Saying, Let him alone, let us see if Elijah will come to save him. Mark relates these words as having been spoken by the soldier, while holding out the vinegar; but Matthew tells us that others used the same language. There is no inconsistency here, however; for it is probable that the jeering was begun by one person, but was eagerly seized by others, and loudly uttered by the multitude. The phrase, let him alone, appears to have implied not restraint, but ridicule;... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:1-15
The trial before Pilate. How true it is that "God spared not his own Son, but delivered him up for us all"! Jesus was first examined by Annas, then tried before Caiaphas, the high priest, then formally condemned by the Sanhedrim. But these mock-trials, with all their injustice and their indignities, were not enough to exhaust the appointed humiliation and suffering. Christ must needs be brought before the Roman governor, who had come up from Caesarea to Jerusalem to attend the Feast of... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:1-15
Parallel passages: Matthew 27:1 , Matthew 27:2 , Matthew 27:11-26 ; Luke 23:1-7 , Luke 23:13-24 ; John 18:28 ; John 19:16 .— Judicial processes. I. JESUS SENT FROM THE SANHEDRIM TO PILATE — FROM THE JEWISH TRIAL TO THE ROMAN TRIAL . 1 . The first stage of the Jewish trial. After the arrest at Gethsemane, our Lord was conducted back to the city, across the Kidron to the palace-of the ex-high priest Annas, the father-in-law of Caiaphas,... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:1-20
The second trial. I. IT ELICITED THE INNOCENCE OF JESUS . Charges were made that he had excited sedition through the country, had prohibited the Roman tribute, and had claimed royalty. The last only had any show of plausibility in it. Jesus admitted his kingship, but declared it in immortal words to be the sovereignty of truth over the consciences of men. Reading the narratives of the other evangelists, we gain a clear impression of the innocence of Jesus, as it was exhibited... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Mark 15:6-15
Christ or Barabbas. I. A REVELATION OF THE HATRED OF THE NATURAL MIND FOR TRUTH AND GOODNESS . Several ancient authorities are in favor of readings here and elsewhere which would give us, "Jesus Barabbas" ( i.e. son of a father or rabbi), as the full name of the "robber" who was here the favorite of the populace. ]f this be so, there would be two of the name Jesus, and the choice would thus be strikingly emphasized. The character of Barabbas as a rioter and... read more
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Adam Clarke's Commentary on the Bible - Mark 15:32
And believe - In him is added by DFGHPBHV, and upwards of sixty others; as also the Armenian, Slavonic, and four Itala. read more