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Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:16-17

On these verses see Matthew 3:11 , Matthew 3:12 , and Mark 1:7 , Mark 1:8 , and particularly the note on John 3:5 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:19

Herod the tetrarch - See this subject explained at large, Matthew 14:1 ; (note), etc., and Mark 6:21 , Mark 6:23 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:21

Jesus - being baptized - See on Matthew 3:16 , Matthew 3:17 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:23

Thirty years of age - This was the age required by the law, to which the priests must arrive before they could be installed in their office: see Numbers 4:3 . Being (as was supposed) the son of Joseph - This same phrase is used by Herodotus to signify one who was only reputed to be the son of a particular person: τουτου παις νομιζεται he was Supposed to be this man's son. Much learned labor has been used to reconcile this genealogy with that in St. Matthew, Matthew 1:1-17, and there... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:36

Of Cainan - This Cainan, the son of Arphaxad, and father of Sala, is not found in any other Scripture genealogy. See Genesis 10:24 ; Genesis 11:12 ; 1 Chronicles 1:18 , 1 Chronicles 1:24 , where Arphaxad is made the father of Sala, and no mention at all made of Cainan. Some suppose that Cainan was a surname of Sala, and that the names should be read together thus, The son of Heber, the son of Salacainan, the son of Arphaxad, etc. If this does not untie the knot, it certainly cuts it;... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:7

Verse 7 As to the loud and open rebuke, which was administered to them in presence of all, it was for the sake of others; and that is the reason why Luke mentions, that it was addressed to multitudes, (Luke 3:7.) Though the persons whom John reproved were few in number, his design was to strike terror on all; as Paul enjoins us to regard it as the advantage of public rebukes, “ that others also may fear,” (1 Timothy 5:20.) He addresses directly the Pharisees and Sadducees, and at the same time,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:10

Verse 10 Luke 3:10And the multitudes asked him. A true feeling of repentance produces in the mind of the poor sinner an eager desire to know what is the will or command of God. John’s reply explains, in a few words, the fruits worthy of repentance: for the world is always desirous to acquit itself of its duty to God by performing ceremonies; and there is nothing to which we are more prone, than to offer to God pretended worship, whenever he calls us to repentance. But what fruits does the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:12

Verse 12 Luke 3:12.And the publicans (277) also came. The publicans are not only exhorted, in general terms, to repent, but the duties peculiar to their calling are demanded: for we know that, besides the general rule of the law, each person ought to consider what is required by the nature of the employment to which he has been called. All Christians, without distinction, “are taught of God to love one another,” (1 Thessalonians 4:9 :) but then there follow particular duties, which a teacher,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:19

Verse 19 Luke 3:19.Now Herod the tetrarch. Luke alone explains the reason why Herod threw John into prison: though we shall afterwards find it mentioned by Matthew 14:3, and Mark 6:17. Josephus says, (Ant. 18, v. 2,) that Herod, dreading a popular insurrection and a change of the government, shut up John in the castle of Macherus, (because he dreaded the man’s influence;) (318) and that Herodias was married, not to Philip, who was Salome’s husband, but to another Herod. But as his recollection... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:23

Verse 23 This was also the reason why he delayed his baptism till the thirtieth year of his age, (Luke 3:23.) Baptism was an appendage to the Gospel: and therefore it began at the same time with the preaching of the Gospel. When Christ was preparing to preach the Gospel, he was introduced by Baptism into his office; and at the same time was endued with the Holy Spirit. When John beholds the Holy Spirit descending upon Christ, it is to remind him, that nothing carnal or earthly must be expected... read more

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