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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 8:6

servant = young man, in legal relation (like the French garcon) , Greek. pais. See App-108 . lieth = is thrown down. sick of the palsy = paralyzed. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 8:8

worthy = fit. Not "worthy" (morally), but "fit" socially. come = enter. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 8:9

I = I also. authority. Greek. exousia. App-172 . me = myself. and. Note the Figure of speech Polysyndeton in this verse, App-6 . this man = this [soldier]. another: i.e. of the same rank (see App-124 .) = another [soldier]. servant = bondservant. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 8:10

marvelled. Only two things that the Lord marvelled at: (1) faith (here); (2) unbelief (Mark 6:6 ). Verily. Only Matthew uses this Aramaic word here (supplementary). See note on Matthew 5:18 . no, not = not even. Greek. oude . Related to ou. App-105 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 8:5

And when he was entered into Capernaum, there came unto him a centurion, beseeching him.This wonder is mentioned at greater length by Luke (Luke 7:1-10); and, of the so-called discrepancies, it may be said that there are none when proper allowance is made for the common practice of ascribing to one person the deeds he actually did through an agent, or the omission of details, or addition of details, by one narrator as compared with another. Such things are the only sure evidences of independent... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 8:6

And saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.From Luke, it is plain that this officer came to Christ through the use of intermediaries who also brought testimony of the Jews in regard to the general favor in which this centurion was held by the citizens of Capernaum. This presents no difficulty, for every court of law still holds that what a man does through a duly-constituted agency, he himself actually and legally does. Thus, Christ himself was said... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 8:7

And he saith unto him, I will come and heal him. And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and may servant shall be healed.The term "servant" in this narrative actually means "bondservant," or slave. See the margin of the English Revised Version (1885). When word was relayed again to the centurion that Jesus would come and heal his servant, he took quick appraisal of the situation, and in a marvelous demonstration... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 8:9

For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.This magnificent argument from the less to the greater is as fresh and original as it is grand. By implication, he recognized Christ as the Great Commander, the chief authority, not merely of earth but of heaven also, and having under his authority all things, even the things of the unseen creation. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 8:10

And when Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.The centurion's faith contrasted sharply with the lack of it in the Jewish leaders who, although they should have been the first to recognize Christ and believe on him, were nevertheless his carping critics and sworn enemies. Jesus' first comment was directed toward that shameful and tragic condition. It was, then and there, announced by Jesus that the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 8:5

Matthew 8:5. And when Jesus was entered into Capernaum— St. Luke has related this part of the evangelical history more at large than St. Matthew.The whole may be thus connected: Jesus, having finished his sermon on the mount, as soon as he came down thence, to shew that his words and doctrines pertained both to the Jews and Gentiles, performed two miracles; the one for a Jew, a leper who came to him, the other for a Gentile, a centurion or Roman commander of a hundred soldiers, who was... read more

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