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John Calvin

Geneva Study Bible - Genesis 13:8

13:8 And Abram said unto Lot, Let there be no {e} strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we [be] brethren.(e) He cuts off the opportunity for contention: therefore the evil ceases. read more

John Calvin

Geneva Study Bible - Genesis 13:9

13:9 [Is] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt {f} take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left.(f) Abram resigns his own right to buy peace. read more

John Calvin

Geneva Study Bible - Genesis 13:10

13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it [was] well watered every where, before the LORD destroyed Sodom and Gomorrah, [even] as the {g} garden of the LORD, like the land of Egypt, as thou comest unto Zoar.(g) Which was in Eden, Genesis 2:10. read more

John Calvin

Geneva Study Bible - Genesis 13:11

13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the {h} one from the other.(h) This was done by God’s providence, that only Abram and his seed might dwell in the land of Canaan. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 13:1-18

RECOVERY At last Abram "went up," leaving Egypt behind and coming into the south of the land of Canaan. Again Lot is mentioned as accompanying his uncle Abram. But Abram had been greatly enriched in Egypt (v.2), and Lot also had been prospered. There are two distinct lessons here. Typically speaking, God will use even the history of our failure to result in spiritual blessing. Such is His sovereign grace. But on the other hand, literally speaking, temporal blessings do not mean spiritual... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 13:1-18

THE PROMISE RENEWED TO ABRAM ABRAM IN EGYPT (Genesis 12:10-20 ) It is felt that Abram acted unadvisedly in taking this journey to Egypt, for which three reasons are assigned: 1. God could have provided for him in Canaan, notwithstanding the famine; there was no command for him to leave Canaan, to which place God had definitely called him; and 2. he fell into difficulty by going, and was obliged to employ subterfuge to escape it. Still these arguments are not convincing, and in the... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 13:1-18

Abram and Lot Gen 13:1 This is the first time, is it not, that a rich man is mentioned in the Bible. I do not remember that we have yet seen that great division of human society which is known by the names of "rich" and "poor." Now there is a rich man before us, and we shall see what rich men do when they are put to it. A wonderful thing it is, by the way, that some men should be rich and others poor they live on the same earth, they need the same comforts, yet one man seems to have... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 13:9

Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. Sweet and endearing argument! Oh! that it were more generally made use of, and its power more generally felt. Canaanites and Perizzites may quarrel; for nature untaught, unrestrained by grace, hath corruptions to beget it. But let not you and I, who profess to be disciples of the lovely and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 13:10

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered everywhere, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. See the cause of this mistaken choice, 1 John 2:16 ; Ezekiel 16:49 . read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 13:8

Abram therefore, for fear of raising a quarrel with the Pherezites also, who might complain that these strangers were eating up what they had before taken possession of, suggests to his nephew the propriety of their taking different courses. Being the older, he divides, and the younger chooses, according to an ancient and laudable custom. (St. Augustine, City of God xvi. 20.) read more

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