John 17:1-10

The Pulpit Commentary - John 17:4

The perfect work. Even good men, when they approach the close of life and take a retrospect of the past, are constrained in candour to admit that they have failed to realize their own ideal, to satisfy their own conscience, to approve themselves to their God. They have to lament and confess infirmities and negligences. Christ alone could look hack upon life without discovering any cause for reproach. Addressing the Father himself, he claimed to have accomplished the work which had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:5

And now ( νῦν )—the very point of time has come— glorify thou me, O Father , explaining the opening of the prayer, "Glorify thy Son." He identifies his own Personality—"me"—with that of "the Son," and "thy Son." With thy own self ( παρὰ σεαυτῷ ); in closest connection and fellowship with thy-self—a relation which has been arrested or suspended since have been "Jesus Christ," and glorifying thee amid the toil and sorrow of this earthly pilgrimage. This immediate glorification of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:5

The transcendent glory of the Divine Word. Still the Savior's mind runs upon glory. How unlike the thoughts of a man, however great and good, are these thoughts expressed in this recorded prayer of Christ! It was not vanity, it was not egotism, it was not assumption; it was the consciousness of Divinity which accounted for this language. I. CHRIST HAD GLORY WITH THE FATHER BEFORE THE WORLD WAS . Of this we only know what our Lord himself has revealed to us. But we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-8

Here the Divine Intercessor turns from himself, and from the approaching glory of his own mediatorial Person and position, to meditate, for the advantage of his disciples, on what had already been done for them, in them, to them. He clothes these meditations in the form of a direct address to the eternal God, and makes the series of facts on which he dwells the groundwork of the prayer which follows for his disciples, as representative of all who, like them, have come into relations with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-10

The Advocate and the clients. The High Priest now turns from himself to the special objects of his intercessory prayer. I. THE CALLING OF TEE CLIENTS . 1. They are separated from the world. Made a select and consecrated class, they are set apart from others in the prayer of the Lord. 2. They are the property of the Father. 3. They are the gift of the Father to his Son. The Father drew them with the bonds of love, and they became Christ's. II. THE MARKS OF... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-11

Our Lord's prayer for his disciples. As he had prayed for himself, he next prays for his disciples. I. CHRIST 'S MANIFESTATION OF THE FATHER TO HIS DISCIPLES . "I have manifested thy Name to the men which thou gavest me out of the world." 1. He only could make such a discovery of the Divine mind and will 2. Those who received the revelation were God ' s . "Thine they were:" (a) as his charge, (b) as his subjects, (c) as his apostles, (d) ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:6-19

(2) The prayer for his disciples . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:9

I —very emphatic— am praying for them (for this use of ἐρωτῶ see note, John 16:23 ). We must remember that this is perfectly consistent with the fact that, in the day of the spiritual manifestation to the disciples, when both the Father and Son came to them, the disciples would ask the Father for the gifts which his love to them was waiting to supply; and he, Christ himself, would hear them if they asked in his Name; and that then there would be no need that he should pray the Father... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:9-11

Jesus praying for his own. I. THE EXCLUSION . We have here a striking illustration of the definiteness of the prayers of Jesus. He knows exactly for whom he is praying, and what he wants for them. He defines them positively, and he defines them negatively. It is not enough for him to call them his own.' It must also be said why they are his own. If they belonged to the world, and had in them, unchecked and unmixed, the spirit of the world, they would not be his. This is a very... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:10

And all things that are mine are thine ; whether they be these souls, or these powers that I wield, or these words that I utter, or these works that I do,—all are thine . This statement is in perfect harmony with all his teaching, and is not incompatible with the reverential sentiment that any servant of God might utter; but he adds words to show that the union between him and the Father is much closer than this, and quite unique. And thine are mine . Luther observed, "No creature... read more

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