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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 7:7

7. Moses was fourscore years old—This advanced age was a pledge that they had not been readily betrayed into a rash or hazardous enterprise, and that under its attendant infirmities they could not have carried through the work on which they were entering had they not been supported by a divine hand. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 7:1-7

Moses was "as God" to Pharaoh in that he was the person who revealed God’s will (Exodus 7:1). Pharaoh was to be the executor of that will. Aaron would be Moses’ prophet as he stood between Moses and Pharaoh and communicated Moses and God’s will to the king. Exodus 7:1 helps us identify the essential meaning of the Hebrew word nabhi (prophet; cf. Exodus 4:10-16; Deuteronomy 18:15-22; Isaiah 6:9; Jeremiah 1:7; Ezekiel 2:3-4; Amos 7:12-16). This word occurs almost 300 times in the Old Testament... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 7:2-7

2. Moses and Aaron’s equipment as God’s messengers 6:2-7:7The writer gave the credentials of God and His representatives, Moses and Aaron, in these verses. read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 7:1-25

The Rod of Moses turned into a Serpent. The First Plague1. A god to Pharaoh] see on Exodus 4:16. Thy prophet] A prophet is a spokesman. The prophets of God are those who declare His will. In doing this they may foretell His judgments and predict the future; but prediction is a secondary feature of prophecy, and is not contained in the original and proper sense of the word in which it is used here, where Aaron is called the prophet or mouthpiece of Moses. To prophesy sometimes means to declare... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 7:1

VII.(1) See, I have made thee a god to Pharaoh . . . —This is God’s answer to the objection of Moses that his lips were uncircumcised (Exodus 6:12), and probably followed it immediately. The force of it would seem to be: “Thou art not called on to speak, but to act. In action thou wilt be to Pharaoh as a god—powerful, wonder-working, irresistible; it is Aaron who will have to speak to him, and he is eloquent” (Exodus 4:14).Thy prophet.—Or spokesman—the declarer of thy mind, which is the primary... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 7:3

(3) I will harden Pharaoh’s heart.—See the comment on Exodus 4:21.My signs and my wonders.—“Signs” (‘othoth) were miracles done as credentials, to prove a mission (Exodus 4:8-9; Exodus 4:30). “Wonders” (môphôth) were miracles generally; niphle’oth, also translated” wonders” (Exodus 3:20), were miracles, wrought in the way of punishment. These last are called also shôphëtiin, “judgments.” (See Exodus 7:4.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 7:4

(4) Pharaoh shall not hearken unto you, that I may lay.—Heb., Pharaoh will not hearken unto you, and I will lay. No relation of effect and cause is here asserted as existing between the two clauses, which are co-ordinate.Mine armies, and my people. Rather, my armies, my people. The two expressions are in apposition—the second exegetical of the first.Great judgments.—See the comment on Exodus 6:6. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 7:5

(5) The Egyptians shall know that I am the Lord.—Heb., that I am Jehovah: i.e., that I answer to my name—that I am the only really existing God, their so-called gods being “vapour, smoke, nothingness.” No doubt this was one of the main lessons intended to be taught by the whole series of miraculous events connected with the Exodus. Egypt was the greatest monarchy in the whole world. She was now at the height of her glory. Among existent polytheisms, hers was the most famous; and her gods must... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 7:6

(6) Moses and Aaron did as the Lord commanded them.—The reluctance and resistance of Moses from this time ceased. He subdued his own will to God’s, and gained the praise of being “faithful as a servant in all his house” (Hebrews 3:5). Aaron’s obedience continued until Sinai was reached, but there failed before the frenzy of the people (Exodus 32:1-6). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 7:7

(7) Moses was fourscore years old.—Compare Deuteronomy 34:7; Acts 7:23; Acts 7:30. The air of Egypt. and, probably, still more that of the desert, was favourable to longevity; and the Egyptian monuments show many cases of officials actively employed after they were a hundred years old. read more

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