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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 8:6

Matthew 8:6. My servant— 'Ο παις μου . In Luke he is called δουλος: whence the writers hinted-at at the end of the last note would draw an argument in proof of the difference of these histories; for as παις sometimes signifies son, they would infer, that this centurion came for the cure of his son; that in Luke for the cure of his servant. This argument, however, is by no means conclusive; for it is plain, from several other passages both in sacred and prophane writers, that παις in the Greek,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 8:8-9

Matthew 8:8-9. Lord, I am not worthy, &c.— The centurion with great humility answers our Lord, that he means he should not take the trouble of going to his house, as he was a Gentile; but only that he would be so good as to command his servant's cure, though at a distance; for he knew his power equal to that effect; diseases and even devils of all kinds being as much subject to Christ's commands, as his soldiers were to him. He knew that he himself was only an inferior officer; for the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 8:10

Matthew 8:10. He marvelled— Our Lord's conduct on this occasion by no means implies that he was ignorant before either of the centurion's faith, or of the grounds on which it was built; he knew all fully, before the man spake one word; but he was struck with admiration at the noble notion which this heathen Roman captain had conceived of his power; the passion of admiration being excited by the greatest and most beautiful of any object, as well as by its novelty: Jesus expressed his admiration... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:1-17

1. Jesus’ ability to heal 8:1-17This first group of four miracle events apparently all happened on the same day (Matthew 8:16). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:1-34

A. Demonstrations of the King’s power 8:1-9:34Matthew described Jesus’ ministry as consisting of teaching, preaching, and healing in Matthew 4:23. Chapters 5-7 record what He taught His disciples: principles of the kingdom. We have the essence of His preaching ministry in Matthew 4:17. Now in Matthew 8:1 to Matthew 9:34 we see His healing ministry. He demonstrated authority over human beings, unseen spiritual powers, and the world of nature. Matthew showed that Jesus’ ability proves that He is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:5

Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion." They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testament is a positive one. These centurions were, according to the biblical record, fair-minded men whom the Jews respected. Capernaum was an important garrison town in Jesus’ day. Probably most of the soldiers under this centurion’s command were Phoenician and Syrian Gentiles.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:5-13

The healing of a centurion’s servant 8:5-13 (cf. Luke 7:1-10) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:6-7

Matthew recorded that the centurion’s address to Jesus (lit. "lord") was polite, though he probably did not intend it as a title of deity. [Note: See my comment on "lord" at 7:21.] The Greek word that the centurion used to describe his servant, pais, usually means "servant," though it can mean "son" (cf. John 4:51). This servant could have been the centurion’s personal aide. Matthew did not record the cause of his paralysis. Perhaps reports of Jesus’ healing of another official’s son led this... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:8-9

The centurion confessed that he felt unfit, Levitically speaking, to entertain Jesus in his home (cf. Matthew 5:3). John the Baptist had also expressed a similar feeling of unworthiness (Matthew 3:14). The basis for the centurion’s feeling of unworthiness (Gr. hikanos) was his own perception of how Jews regarded Gentile dwellings and the authority that he believed Jesus possessed. He believed Jesus had sufficient authority to simply speak and He could heal his servant (cf. John 4:46-53).All... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:10

Jesus expressed astonishment at this Gentile’s great faith in Him. The Greek verb thaumazo, "to be amazed," usually describes the reaction of people to Jesus in Matthew (cf. Matthew 8:27; Matthew 9:33; Matthew 15:31; Matthew 21:20; Matthew 22:22; Matthew 27:14). This is the only time it describes Jesus’ reaction to someone."’Wonder’ cannot apply to God, for it arises out of what is new and unexpected: but it might exist in Christ, for he had clothed himself with our flesh, and with human... read more

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