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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Jeremiah 31:11

Because of the certainty of Divine prophecies and promises, things in them are often said to be already done which are not to be fulfilled of many years after. The sense is, God will as certainly do it as if he had already done it; for whether it be understood of a deliverance from Babylon, or of the salvation of the gospel by Christ, which by a metaphor is often also called redeeming and ransoming, it was to be accomplished long after this time. By him that was stronger than he, some... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Jeremiah 31:12

The particular phrases in this verse must not be strained, nor do they need a particular explication, all signifying but one thing, viz. the happy and prosperous state the Jews should be in after their return from the captivity, both as to their religious and civil state. The height of Zion may either signify Jerusalem, or the temple more especially, where those that returned, as well those of the ten tribes as those strictly of Judah, should come and sing praises to God; and should there come... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Jeremiah 31:13

This verse containeth only a further variety of expressions, all signifying the same thing, viz. their happy state for some time after the captivity. We may understand the dancings here of all sorts of people, either of their religious rejoicing in their holy festivals, (for under the Old Testament in their religious rejoicing they used these external expressions of joy, as appears from Psalms 150:4, and from David’s dancing before the ark,) or of their civil joy, where dancing was more usual:... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Jeremiah 31:14

By priests some understand the ministers of the gospel, whom God here promiseth liberally to provide for; or rather, by giving a success to their ministry, and letting them see the fruit of their labours, make to rejoice: in which metaphorical sense I should rather interpret it, applying it first to the priests of the Jews after the captivity, of whom it is said, Ezra 6:16, that they kept the feast of the dedication of the second temple with joy; and Ezra 6:22, the Lord had made the people... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Jeremiah 31:1-40

CRITICAL AND EXEGETICAL NOTES.—Vide on chap. 30. These two chapters form an unbroken prophecy, “a triumphal hymn of Israel’s salvation.” The former chapter pledges the recovery from captivity of both “Israel and Judah;” this addresses “all the families of Israel,” then distinctively the ten tribes; and finally returns with separate assurances to Judah, then to Israel and Judah together.Geographical References.—Jeremiah 31:15. “Voice heard in Ramah,” a city of Benjamin, near where Rachel, the... read more

William Nicoll

Sermon Bible Commentary - Jeremiah 31:12

Jeremiah 31:12 I. A watered garden suggests the idea of fragrant freshness. The prophet was contrasting the weary, dusty, withered aspect of Israel during the exile, with the fresh, bright, happy look of a recovered and ransomed nation. The characters and lives of the people of God ought to be marked by a similar freshness. Godliness tends to keep the soul from withering, and replenishes the springs of the deepest life. There is a perennial freshness in unselfish affections and unworldly aims.... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Jeremiah 31:10-14

DISCOURSE: 1071THE PREACHED GOSPEL A SOURCE OF BLESSINGS TO THE WORLDJeremiah 31:10-14. Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattereth Israel will gather him, and keep him, as a shepherd doth his flock. For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for nine,... read more

C.I. Scofield

Scofield's Reference Notes - Jeremiah 31:11

redeemed (See Scofield " :-") . See Scofield " :-". ransomed Heb. "goel," Redemp. (Kinsman type). (See Scofield " :-") . read more

Chuck Smith

Chuck Smith Bible Commentary - Jeremiah 31:1-40

This time shall we turn in our Bibles to Jeremiah 31:1-40 .Now there are those who say that God has cast off Israel as a nation forever, and that all of the blessings, all of the covenants and all of the promises that God made to this nation are now fulfilled in the church. That we have become Israel after the Spirit and being spiritual Israel, God has forsaken the nation itself and is now pouring out all of the blessings that He had promised through His covenant upon the church. Now this... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Jeremiah 31:1-40

Jeremiah 31:1 . At the same time, namely, as the last words of the preseding chapter, in the latter day. Here the subject is glorious, and the language sublime. Jeremiah 31:3 . I have loved thee with a perpetual love. So Montanus, Pagninus, and the Munster bible read. This reading is also fully admitted by our Poole. See his Synopsis. Dilectione perpeta dilexi te. This is God’s grand promise of strong consolation to the church in her time of long captivity and trouble. Messiah is the... read more

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