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Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 23:32-49

CRITICAL NOTESLuke 23:32.—Malefactors.—Called by St. Matthew and St. Mark “robbers.” Probably they were insurgents against Roman rule, who had been more like brigands than patriots.Luke 23:33. Calvary.—Rather, “The Skull.” The Greek word is simply “kranion,” a rendering of the Hebrew “Golgotha”; our A.V. adopts the Latin word for the same thing. There is no reason for speaking of the place as a mount; it was probably a knoll of ground somewhat like a skull in shape. The idea that it derived its... read more

William Nicoll

Sermon Bible Commentary - Luke 23:42

Luke 23:42 Faith's Language. Note: I. The circumstances of this prayer. They were surely as unpropitious as any in which a heavy-laden sinner ever sought the Lord. How terribly short is the time he has left to devote to the business of eternity! Then think how hard it must have been to fix his thoughts and raise them upward at such a time. In no case is a deathbed scene the fittest place for serious thoughts and prayer, and his was no ordinary deathbed. Yet even then his mind was clear, and his... read more

William Nicoll

Sermon Bible Commentary - Luke 23:42-43

Luke 23:42-43 I. We see here an illustration of the Cross in its power of drawing men to itself, II. We have here the Cross as pointing to and foretelling the kingdom. III. Here is the Cross as revealing and opening the true Paradise. A. Maclaren, Sermons preached in Manchester, p. 153. I. It is no over-wrought or exaggerated statement that the dying thief exhibited all the tokens which can ever be demanded of a genuine conversion. There was confession of sin, there was spirituality of mind,... read more

William Nicoll

Sermon Bible Commentary - Luke 23:43

Luke 23:43 I. There was something of prophecy even in the word today. For crucifixion ended not, commonly, with the twelve hours, or the twenty-four; it was protracted often, in its horrors and its anguish, till the second day, the third, the fourth. There was a sound of mercy in the very today, promising a speedier end to those sufferings. In Paradise. That name of rest and felicity, appropriated in the Greek Bible to the original home of man's innocence, is thus transferred by our Lord... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Luke 23:42-43

DISCOURSE: 1587OUR LORD’S ANSWER TO THE PENITENT THIEFLuke 23:42-43. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.THE history of Christ in every view is replete with wonders: in every part of it we trace a mixture of dignity and debasement. When he lay in a manger, the Wise Men were conducted to him by a star: when he was tempted by the devil, an angel ministered unto him:... read more

C.I. Scofield

Scofield's Reference Notes - Luke 23:43

Verily As to "paradise," cf. Luke 16:23 (See Scofield "Luke 16:23- :") . One thief was saved, that none need despair; but only one, that none should presume. read more

Charles Haddon Spurgeon

Spurgeon's Verse Expositions of the Bible - Luke 23:42-43

The Believing Thief April 7th, 1889 C. H. SPURGEON (1834-1892) "And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise." Luke 23:42-43 . Some time ago I preached upon the whole story of the dying thief. I do not propose to do the same to-day, but only to look at it from one particular point of view. The story of the salvation of the dying thief is a standing instance of the power... read more

Chuck Smith

Chuck Smith Bible Commentary - Luke 23:1-56

And the whole multitude of them arose, and they led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation and forbidding to give tribute to Caesar, and saying that he himself is Christ [or the Messiah,] a king ( Luke 23:1-2 )Now notice, their accusation against Him was blasphemy, "You're saying You're the Son of God." When they brought Him to Pilate to accuse Him before Pilate, they didn't make that charge at all before Pilate. Why? Because they knew... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Luke 23:1-56

Luke 23:12 . The same day Pilate and Herod were made friends. This occurrence is quoted in Acts 4:27, as an accomplishment of the prophecy in the second psalm. Luke 23:22 . He said to them the third time I have found no cause of death in him. Then Pilate was thrice weak, and thrice wicked, to condemn him to the cross. He was unworthy of any comparison with Gallio, who drove away the jews, and would be no judge of their questions. Luke 23:43 . To-day shalt thou be with me in paradise.... read more

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