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Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:14

This is the last reference to Jesus’ healing ministry in Matthew’s Gospel. The healing probably happened in the Court of the Gentiles. Some of these blind and lame people could not participate fully in worship activities at the temple (cf. 2 Samuel 5:6-8, where David excluded the blind and lame). However, Jesus made it possible for them to do so by healing them (cf. Acts 3:2). Jesus therefore cleansed both the temple and those who came to it. One greater than the temple had arrived (Matthew... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:15-16

The popular response to Jesus’ actions aggravated the chief priests and teachers of the law further. The wonderful things that Jesus was doing had messianic implications, and the people realized this.Jesus introduced the Psalms 8:2 quotation with a rebuke. Surely these experts in the Old Testament should have seen the messianic implications of what Jesus was doing and the words people were using as they responded to Him (cf. Matthew 12:3; Matthew 19:4; Matthew 21:42; Matthew 22:31). This psalm... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 21:17

Jesus’ withdrawal to Bethany each evening during the festival season was probably for practical reasons. Jerusalem was full of pilgrims, and Jesus had dear friends in Bethany, namely, Mary, Martha, and Lazarus. Jeremias estimated the normal population of Jerusalem at this time as about 30,00, but during Passover about 180,000. [Note: Jeremias, Jerusalem in . . ., pp. 77-84.] read more

John Darby

Darby's Synopsis of the New Testament - Matthew 21:12

21:12 temple (a-6) temple, (a-19) Hieron , the general buildings, not the shrine; so vers. 14,15. read more

John Darby

Darby's Synopsis of the New Testament - Matthew 21:13

21:13 written, (b-8) Isaiah 56:7 . robbers. (c-26) Jeremiah 7:11 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 21:1-46

The Triumphal Entry. Cleansing of the TempleChronology of the Last Week of Christ’s Life, commonly called Holy Week (chiefly after Hastings’ ’Dictionary of Christ and the Gospels’).Sabbath, Nisan 8. Arrival at Bethany (John 12:1). Supper in the evening (John 12:2-8; Matthew 26:6-13, where see notes).Palm Sunday, Nisan 9. Triumphal entry into Jerusalem (Matthew 21:1). The children’s Hosannas, and healings in the Temple (Matthew 21:14-16). Return to Bethany (Matthew 21:17).Monday, Nisan 10.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 21:10

(10) All the city was moved.—It was the beginning of the Paschal week, and the city was therefore filled with pilgrims of many lands. To them this was a strange prelude to the usual order of the feast, and they asked what it meant. The answer fell short of the full meaning of the shouts of the people, but it expressed that aspect of the character of Jesus which was most intelligible to strangers. He was “the Prophet of Nazareth of Galilee.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 21:12

(12) And Jesus went into the temple.—Here, again, there is a gap to be filled up from another Gospel. St. Mark (Mark 11:11) says definitely that on the day of His solemn entry He went into the Temple, “looked round about on all things there,”—i.e., on the scene of traffic and disorder described in this verse—and then, “the evening-tide being come” (or, “the hour being now late”), went back to Bethany, and did what is here narrated on the following day. So, with a like difference of order, St.... read more

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