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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 5:1-9

Here is, I. A challenge to produce any one right honest man, or at least any considerable number of such, in Jerusalem, Jer. 5:1. Jerusalem had become like the old world, in which all flesh had corrupted their way. There were some perhaps who flattered themselves with hopes that there were yet many good men in Jerusalem, who would stand in the gap to turn away the wrath of God; and there might be others who boasted of its being the holy city and thought that this would save it. But God bids... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 5:2

And though they say, the Lord liveth ,.... It might be said, that there were multitudes that made mention of the name of the Lord, that professed it, and swore by it; which sometimes is put for the worship and service of God, Deuteronomy 10:20 and therefore it could not be so difficult a matter to find a man of integrity and uprightness among them; this is answered by allowing there were persons that did do so: but then it must be observed, that surely they swear falsely ; they abused... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 5:3

O Lord, are not thine eyes upon the truth ?.... That is, thou hast no regard to such deceitful men, such hypocritical worshippers and formal professors, but to true and upright men: God looks not at outward appearances, but to the heart; he can see through all masks and vizards, there is no deceiving of him; he desires truth in the inward parts, and his eyes are on that; he has respect to men that have the truth of grace, the root of the matter in them, oil in their vessels, together with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:2

The Lord liveth - Though they profess to bind themselves by Jehovah, as if they acknowledged him their God and only Lord, yet they swore falsely; for not believing in him, they took a false oath; one by which they did not believe themselves bound, not acknowledging him as their Lord. See on Jeremiah 4:2 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 5:2

Verse 2 This is added by way of anticipation; for the Jews, as it is well known, thought that they had a cover for all their vices, inasmuch as they had God’s name continually in their mouths. Since then they professed to worship the God of Abraham, they thought that this pretext was sufficient to cover all their wickedness. The Prophet obviates this objection, and shews that this disguise was of no avail, because in thus using God’s name, they profaned it: and he goes still further; for he... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 5:3

Verse 3 Some give a strained exposition of the beginning of the verse, or rather pervert it, as though the Prophet had said, that God would not turn his eyes from what was right, because he would rigidly execute his vengeance on his people. But Jeremiah goes on here with the same subject, for there is no importance to be attached to the division of the verses. They who have divided them have often unknowingly perverted the meaning. The divisions then are not to be heeded, only the number is to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 5:1-9

Gladly would Jehovah pardon, if his people showed but a gleam of sound morality. But they are all deaf to the warning voice—the Law of God is flagrantly violated. In particular the marriage tie, as well the typical one between man and woman as the anti-typical between the people and its God, is openly disregarded (comp. Hosea 4:1 ; Micah 7:2 ; Isaiah 64:6 , Isaiah 64:7 ; Psalms 14:3 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 5:2

And though they say, The Lord liveth . Though they asseverate by the most solemn of all oaths (contrast Jeremiah 4:1 , Jeremiah 4:2 ). Surely. So the Syriac. This rendering, however, involves an emendation of one letter in the text. The ordinary reading is literally therefore , but may etymologically be taken to mean "for all this," "nevertheless." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 5:3

Are not thine eyes upon the truth ? rather, surely thine eyes are upon (equivalent to thou lookest for and demandest ) good faith , alluding to Jeremiah 5:1 . read more

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