Jeremías 13:1-11 - Arthur Peake's Commentary on the Bible - Bible Study & Commentary

Verses 1-11

Jeremiah 13:1-1 Kings : . The Symbol of the Waist-cloth, its removal signifying the rejection and ruin of Judah, as a consequence of her disobedience. The prophet buys and wears a linen waist-cloth, not yet put in water, as a declaration of Yahweh’ s adoption of His people into closest intimacy. The prophet then removes it, and buries it in a rocky cleft where it is spoilt by damp, the removal being a sign that Yahweh puts His people from Him into the ruin of exile. Such symbolism as this, so frequent on the part of Hebrew prophets (for Jeremiah, cf. Jeremiah 16:5 ff., Jeremiah 27:2 ff; Jeremiah 28:10 ff., Jeremiah 32:6 ff., Jeremiah 43:8 ff., Jeremiah 51:63), has still something of the “ symbolic magic” of primitive peoples clinging to it; it has the force, and more, of the spoken word, and helps to secure the result it “ symbolises” ( 2 Kings 13:16 f.*). Such symbolism helps to explain the NT emphasis on baptism.

Jeremiah 13:1 . The object named is not the outer girdle, but a covering worn next the skin.

Jeremiah 13:4 . Euphrates: Hebrew “ Perath” ; Jeremiah 13:10 is improbable, owing to the distance, that this was literally the place of the burial; perhaps Parah ( Joshua 18:23) near Anathoth is meant, this spot being chosen as suggestive of the Euphrates, and so, symbolical of the place of exile.

Jeremiah 13:10 . shall even be: “ lot it be” .

Arthur Peake's Commentary on the Bible

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Arthur Peake

Arthur Peake's Commentary on the Bible

Arthur Samuel Peake (1865-1929) was an English biblical scholar, born at Leek, Staffordshire, and educated at St John's College, Oxford. He was the first holder of the Rylands Chair of Biblical Criticism and Exegesis in the University of Manchester, from its establishment as an independent institution in 1904. He was thus the first non-Anglican to become a professor of divinity in an English university.In 1890-92 he was a lecturer at Mansfield College, Oxford, and from 1890 to 1897 held a fellowship at Merton College.In 1892, however, he was invited to become tutor at the Primitive Methodist Theological Institute in Manchester, which was renamed Hartley College in 1906. He was largely responsible for broadening the curriculum which intending Primitive Methodist ministers were required to follow, and for raising the standards of the training.In 1895-1912 he served as lecturer in the Lancashire Independent College, from 1904 to 1912 also in the United Methodist College at Manchester. In 1904 he was appointed Professor of Biblical Criticism and Exegesis in the (Victoria) University of Manchester. (This chair was in the Faculty of Theology established in that year; it was renamed "Rylands Professor, etc." in 1909.)Peake was also active as a layman in wider Methodist circles, and did a great deal to further the reunion of Methodism which took effect in 1932, three years after his death. In the wider ecumenical sphere Peake worked for the National Council of Evangelical Free Churches, serving as president in 1928, and was a member of the World Conference on Faith and Order held in Lausanne in 1927. He published and lectured extensively, but is best remembered for his one-volume commentary on the Bible (1919), which, in its revised form, is still in use.The University of Aberdeen made him an honorary D. D. in 1907. He was a governor of the John Rylands Library.... Show more

First published in 1919, Peake's commentary of the bible was a one-volume commentary that gave special attention to Biblical archaeology and the then-recent discoveries of biblical manuscripts. Biblical quotations in this edition were from the Revised Version of the Bible.... Show more

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