1 Corintios 12:31

Paul advised the Corinthians to seek some gifts more than others because some are more significant in the functioning of the body than others. While the bestowal of gifts is the sovereign prerogative of the Spirit (1 Corinthians 12:8-11; 1 Corinthians 12:18), human desire plays a part in His bestowal (cf. James 4:2). This seems to indicate that the Spirit does not give all His gifts to us at the moment of our salvation. I see nothing in Scripture that prohibits our viewing the abilities God gives us at birth as part of His spiritual gifts. Likewise a believer can receive a gift or an opportunity for service or the Spirit’s blessing on his ministry years after his conversion. Everything we have or ever will have is a gift from God. [Note: See Barclay, The Letters . . ., p. 120.]

God did not give the gift of apostleship, in the technical sense, to any other than those whom Christ Himself selected who had seen the risen Lord. It went to a small group in the first generation of the church’s history. Apostleship in the general sense of one sent out with a message continues today. Normally we refer to these gifted people as missionaries to distinguish them from Paul and the 12 apostles.

Likewise we use the term prophet in a technical and in a general sense today. Usually we think of prophets as people who gave new revelation from God or predicted the future. As I mentioned previously, prophets also spoke forth a word from the Lord by exhorting or encouraging the church, and some of them led the church in worship. The Greek word prophetes means "one who speaks forth." In the first, technical sense prophets have ceased in the church. In the second, general sense they are still with us. [Note: See John E. Johnson, "The Old Testament Offices as Paradigm for Pastoral Identity," Bibliotheca Sacra 152:606 (April-June 1995):182-200.] We usually refer to the exhorters and encouragers as preachers to distinguish them from first century prophets who gave new revelation and predicted the future.

Today some people who desire to sharpen their ability to preach and teach the Scriptures enroll in Bible college or seminary to do so. This is one example of zealously desiring the greater gifts.

However, Paul said there is an even more important discipline that a believer should cultivate to reach the goal of being maximally effective. That way involves valuing and cultivating love (ch. 13). The apostle did not mean, of course, that one should disregard the most important gifts but seek love. We should give attention to cultivating love and cultivating abilities that are strategically important in Christ’s body. Nevertheless as important as sharpening abilities is, it is even more important that we excel in loving.

"’The most excellent way’ which Paul will now show his friends at Corinth is not one more gift among many, but ’a way beyond all this.’ That extraordinary way is, of course, the way of agape, that fruit of the Spirit which is of primary importance to every believer and to the body of Christ." [Note: Thomas A. Jackson, "Concerning Spiritual Gifts: A Study of 1 Corinthians 12," Faith and Mission 7:1 (Fall 1989):68.]

"What Paul is about to embark on is a description of what he calls ’a way that is beyond comparison.’ The way they are going is basically destructive to the church as a community; the way they are being called to is one that seeks the good of others before oneself. It is the way of edifying the church (1 Corinthians 14:1-5), of seeking the common good (1 Corinthians 12:7). In that context one will still earnestly desire the things of the Spirit (1 Corinthians 14:1), but precisely so that others will be edified. Thus it is not ’love versus gifts’ that Paul has in mind, but ’love as the only context for gifts’; for without the former, the latter have no usefulness at all-but then neither does much of anything else in the Christian life." [Note: Fee, The First . . ., p. 625.]

Chapter 12 is a chapter that stresses balance (cf. Galatians 5). On the one hand each Christian is only a part of a larger organism, but each is an indispensable part. In one sense we are equally important because we all serve an essential function, but in another sense some are more crucial than others. God determines our gifts, ministries, and individual differences, yet our desire and initiative do have something to do with our service as well. Ability, ministry opportunity, and individuality are very important, but love is even more important. A good measure of our personal maturity as Christians will be how well we can keep these paradoxes in balance in our personal lives and ministries. The Corinthians needed help in this area.

"The Church is neither a dead mass of similar particles, like a heap of sand, nor a living swarm of antagonistic individuals, like a cage of wild beasts: it has the unity of a living organism, in which no two parts are exactly alike, but all discharge different functions for the good of the whole. All men are not equal, and no individual can be independent of the rest: everywhere there is subordination and dependence. Some have special gifts, some have none; some have several gifts, some only one; some have higher gifts, some have lower: but every individual has some function to discharge, and all must work together for the common good. This is the all-important point-unity in loving service." [Note: Robertson and Plummer, pp. 269-70.]