Deuteronomy 22:1-30 -
Divine care for sexual honor.
In these, as in so many of the precepts of this book, we find civil precepts invested with religious sanctions. Nothing is more important for the honorable maintenance of social life, than that both men and women should honor each other's sex as well as their own. Those that do otherwise are an abomination to the Lord their God. There are five or six different cases supposed in the verses referred to at the heading of this Homily:
Such sins would have been thought nothing of among the Canaanites. God would have his people lifted up above them. Hence it is needful that they should be specifically named, and that the people should be solemnly told of the odiousness of these sins in God's sight, that thus they might become odious also in their eyes. While all will feel that such subjects need great wisdom in handling them, yet undue reticence thereon may work direful harm. Many need to be told with great plainness of speech, "He that breaketh a hedge, a serpent shall bite him." Our theme is—" Sexual dishonor odious in the sight of God ." The following lines of thought suggest themselves.
I. God has made our nature, in every part thereof, for himself.
II. In making man, male and female, God has opened up to each wondrous possibilities of love, of holiness, of usefulness, by each rendering to the other due honor in accordance with Divine Law.
III. By as much as the joy and culture are great when God's sexual laws are obeyed, by so much are the misery and debasement great when they are disobeyed.
IV. He who trifles with himself or with others in regard to the holiest of all human relations, will find that sins of impurity nip his nature in the bud, embitter life beyond all power of expression, and render true greatness altogether impossible. One sin will drag the whole man after it. Hence our Lord's solemn warnings in Matthew 5:29 , Matthew 5:30 ; Mark 9:43 , Mark 9:45 , Mark 9:47 . Hence—
V. We should look upon God's order in nature with devout and reverent regard.
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