We opened the year by writing upon “First things First,” so it seems appropriate that we should offer a few remarks upon Last things in this closing issue of 1939. The subject suggested by this title could be dealt with in various ways. We might, for example, consider that procrastinating tendency of fallen human nature to put off till later things which ought to be seriously attended to now. Death was the last thing in the experience of the countless millions whose bodies now lie in the cemeteries: how many of them were prepared to pass out of time into Eternity? Like we, they knew that their life span would be but a comparatively short one at best. Yet, like most of our generation, it is greatly to be feared the majority of them lived as though they were going to continue here indefinitely, with plenty of time before them for preparing to meet their God. Here is a case where last things must not be left to the last. “O that they were wise, that they understood this, that they would consider their latter end!” (Deut. 32:29).
Or, we might well dwell on the fact that the closing days of another year call for a solemn review of the months now behind us: how far we have redeemed the time, or to what extent we have trifled it away. “Thou shalt remember all the way which the LORD thy God led thee” (Deut. 8:2). We should be humbled at the recollection of how frequently we grumbled because His way was not the one we desired. We should judge ourselves unsparingly because we so often lagged behind, and sought to turn aside into forbidden bypaths. We should ponder the amazing grace of God in condescending to lead us across this trackless desert, and think, too, of His infinite forbearance in continuing to lead those so ungrateful and intractable. We should praise Him for having kept us in the Narrow Way, which we had certainly forsaken had we been left to follow the bent of our own evil lusts. And we should return fervent thanks that we are now a year’s march nearer our Heavenly Home.
Again, we might consider how this order of last things last is now being so extensively displaced in the modern world. In 1 Timothy 2, where the Holy Spirit issues the command, “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (vv. 11, 12), He points out, “for Adam was first formed, then Eve” (v. 13). Headship was therefore given to the man (1 Cor. 11:3). In the church and in the home the man and not the woman is to bear rule (1 Peter 3:6). But more and more this Divine order is being defied, and those who should be in subjection are taking the lead, the last (in the order of creation) insisting they should be first. The harvest we are beginning to reap from this evil sowing is indeed tragic: seen in the unruliness and selfishness of the rising generation.
But it is quite another instance of this turning of things topsy-turvy against which we would here protest—one that seems to have escaped the notice of many—or at any rate, one which is now being widely tolerated. We allude to the course being followed in so many quarters of the insistent pressure of Prophecy upon young converts. No sooner do a number of young people make a profession of salvation than (in many places) Bible study classes are organized for their benefit, where, for the most part, they are entertained with a lot of sensationalism, drawn from the politics of the present national and international situation, under the pretence that such is the accomplishment of Divine prediction. Things of vital moment are relegated to the rear, and matters of far less importance are pushed to the fore: doctrinal instruction, practical teaching, devotional incentives are largely ignored, and exciting disquisitions on future earthly events are substituted in their place.
In theological textbooks “Last things” (Eschatology) are rightly left for the closing chapters. We say “rightly,” for that is the order which God Himself has followed in the New Testament. Seven times over is the Apocalypse designated a “prophecy,” yet this is not placed at the beginning of the New Testament, but at the end—not that it is of least importance, but because we are not ready for it until we have digested the contents of the 26 books which precede it. It betokens gross spiritual incompetence, as well as carnal impudence, for self-styled Bible teachers to invert and so pervert this Divine order, and it results in harm and not good to those who sit under them. In our day-schools, teachers have too much sense than to turn their scholars to the last chapters of a textbook on grammar or arithmetic before they have thoroughly mastered the earlier ones. Alas, that the children of this world are so often wiser than the children of light.
Incalculable harm is being done by this putting of “Last things” first in the lives of young converts—this bringing before them the mysterious subjects of “the Revelation” before their characters have been formed after the example of Christ in the Gospels and by the precepts of the Epistles. Such a policy is as senseless and fatal as would be the teaching of infants how to fly an airplane. Instead of being exercised as to how they may please God, young converts are now having their minds diverted to how soon the battle of Armageddon is likely to be waged—a matter about which no one on earth has the slightest inkling. Instead of seeking a fuller knowledge of the Divine will for their own daily lives, babes in Christ are being occupied with profitless speculations as to how far Bolshevism and Fascism correspond to the “clay” and “iron” of Daniel 2:41. Instead of being instructed to seek a closer conformity to the image of Christ, they are puzzling their poor brains over the number and image of the Antichrist. Instead of giving themselves to earnest prayer for the revival of vital holiness, they are doting upon a “revived Roman empire.”
Moreover, at least nine-tenths of what is now being given out upon the subject of “Last things” is but vain speculations. Russellites [Jehovah’s Witnesses] and Adventists are capitalizing on political events by trading upon the credulity of the ignorant, and at the same time are fattening their purses at the expense of lovers of the sensational: but both blind leaders and blind victims all end in the Ditch. What is going to happen next among the Nations is no concern of those whose citizenship is in Heaven: our rest is not here, and therefore it is the part of wisdom to set our affection upon things above. God has given us “the Revelation” not to stimulate the spirit of curiosity, but to humble us into the dust over our ignorance. Any attempt to lift the veil of futurity is not only futile, but impious. Let those who are called to feed the flock of Christ see to it that they give them the nourishing milk of God’s Word, and not the filthy water of current happenings in the world. Leave “Last things” until the last!
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A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.