For Reading and Meditation:      James 3:1-18We continue meditating on the meaning of the word "meek" as used by Jesus in His third Beatitude. "Meekness," said one commentator, "is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others." If that is so, then meekness involves two things: (1) our attitudes towards ourselves, and (2) our attitudes toward others. The meek person is so sure of himself that he does not need to demand anything for himself. He does not see his rights as something to be rigidly held on to, but follows the spirit of Jesus as outlined in Philippians 2:6-7: "Who, although being essentially one with God ' did not think this equality with God was a thing to be eagerly grasped or retained; but stripped Himself of all privileges ' and was born a human being" (Amplified Bible). That is the place to which you and I must come if we are to understand the principle of meekness. The Christian who is meek will not be over-sensitive about himself, or defensive; he realises that he has no rights at all and delights to leave everything in the hands of God. When he is called upon to suffer unjustly, he remembers the Word of the Lord that says, "It is mine to avenge; I will repay" (Romans 12:19), and trusts God to work out the situation in His own time and in His own way. The poet Browning put the same truth in these words: "He who keeps one end in view makes all things serve." When that one end is the purpose of God, then indeed - all things serve. O Father, instil into me such a spirit of meekness that such things as anger, impatience, irritation, distrust, suspicion and unbelief die within me. Help me to see that only meekness must survive. For Jesus' sake. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>1 Peter 2:18-25</li><li>Matthew 11:29</li><li>Matthew 26:52</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Peter's exhortation?</li><li>Why was Jesus able to display meekness?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"' By his good life let him show his works in the meekness of wisdom." (v. 13, RSV)

For Reading and Meditation:      Romans 5:6-21An ancient theologian - St. Augustine - suggested that "the answer to the mystery of the universe is God and the answer to the mystery of God is Christ." If this is so then I would like to make a further suggestion: the answer to the mystery of Christ is to be found in His sacrificial spirit, the supreme evidence of which is the cross. We will never in our mortal state be able to grasp the full meaning of the cross. But what we do grasp gives us a clue to what lies in the heart of the Infinite. Theologians often discuss the various theories of the atonement. Personally, I find myself accepting any theory of the atonement that makes the meaning of the cross more vital and clear. No theory seems to me big enough to fit the facts. As Jesus broke the bars of the tomb and stepped out beyond them, so the fact of Jesus dying seems to transcend our most careful statements or form of words. To really understand the cross one must have an attitude of mind and heart that responds to its meaning. I came across this: "To understand art one must have art within one; to understand music one must have music within one." I thought to myself, to understand the cross one must have a sacrificial spirit within one. Those who profess to know Christ but live only for self will know something of the cross but will miss its real meaning. The cross is best understood not by an argument but by an attitude. Father, I see that if I am to fully understand the cross I must have a sacrificial spirit within me. May I linger at Your cross until Your nature becomes my nature. Then seeing I shall see. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 15:13</li><li>Galatians 1:4</li><li>Ephesians 5:2</li><li>1 Peter 2:24</li><li>Titus 2:1-14</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How is love demonstrated?</li><li>What was the greater dimension of Christ's sacrifice?</li></ul></div></div>

"But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." (v. 8) 

You were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. § Who Himself bore our sins in His own body on the tree. He made us accepted in the Beloved. As living stones … built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 He shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. 

You know that He was manifested to take away our sins. § That we, having died to sins, might live for righteousness. § He is also able to save to the uttermost those who come to God through Him. He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed…  The Lord has laid on Him the iniquity of us all. § Thus it was necessary for the Christ to suffer . . . that repentance and remission of sins should be preached in His name to all nations. § He has appeared to put away sin by the sacrifice of Himself. Him God has exalted to His right hand to be Prince and Savior, to give repentance. § Through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. § Your sins are forgiven you for His name’s sake.

 You shall call His name Jesus, for He will save His people from their sins. 

He was numbered with the transgressors. § Christ was offered once to bear the sins of many. § [He] Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. § By one offering He has perfected forever those who are being sanctified. But He, because He continues forever, has an unchangeable priest- hood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. § While we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.

 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 

Many waters cannot quench love, nor can the floods drown it … Love is as strong as death. § Greater love has no one than this, than to lay down one’s life for his friends. [He] Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed. § In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. You were washed … you were sanctified … you were justified in the name of the Lord Jesus and by the Spirit of our God. § You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. § I beseech you … , brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

 To Him who loved us and washed us from our sins in His own blood. 

The Lord has laid on Him the iniquity of us all. § [He] Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. § As by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life. § There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. THE LORD OUR RIGHTOUSNESS.

 He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 

He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him … The Lord has laid on Him the iniquity of us all … For the transgressions of My people He was stricken … It pleased the Lord to bruise Him; He has put Him to grief. Jesus our Lord … was delivered up because of our offenses. § Christ also suffered once for sins, the just for the unjust, that He might bring us to God. § [He] Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness — by whose stripes you were healed. He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Christ has redeemed us from the curse of the law, having become a curse for us.

Evening Daily Light

 My God, My God, why have You forsaken Me? 

Put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and … put on the new man which was created according to God, in true righteousness and holiness. You died, and your life is hidden with Christ in God. § As Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life … Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.  For he who has died has been freed from sin … Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts … But present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

 We, having died to sins, might live for righteousness. 

Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders? § He saw that there was no man, and wondered that there was no intercessor; therefore His own arm brought salvation for Him; and His own righteousness, it sustained Him. § [He] Himself bore our sins in His own body on the tree. § Having become a curse for us. Oh, sing to the Lord a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. § Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. § He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. O my soul, march on in strength! § We are more than conquerors through Him who loved us. § They overcame … by the blood of the Lamb and by the word of their testimony.

 I have trodden the winepress alone. 

24 El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.

El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.

1 Pedro 2:24

 24 El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.

The Reina-Valera Antigua was first translated and published in 1569 by Casiodoro de Reina, after twelve years of intensive work, and later put out in 1602 in revised form by Cipriano de Valera, who gave more than twenty years of his life to its revision and improvement.

Reina Valera Antigua

 El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.

1 Peter 2:24

El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.

Versículo bíblico del día

5 de mayo de 2026

1 Pedro 2:24 RVA

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