Discover the foundations on which Machen built his devastating critique of modernism
Discover the foundations on which Machen built his devastating critique of modernismDiscover the foundations on which Machen built his devastating critique of modernism
Posing his earliest critiques of Modernism, Machen here undermines the philisophical assumptions of modernism before moving on to attack its implications for culture, interpretation of the Bible, and on how Christians can use the Bible in their daily faith.
But Machen does stay with the theoretical. In painstaking he detail, he uses Christian thought to reverse the assumptions of modernist advocates and dismantle their application of modernism as used in their publications.
Whether you are a scholar, pastor, or Machen enthusiast, you'll find the more than 500 pages of content in this collection illuminating and greatly edifying for understanding how Christianity simply cannot be reconciled with philosophical modernism.
Features and contentsFeatures and contents
-Includes more than 500 pages of content from J. Gresham Machen
-Fully linked TOC
-Includes all original footnotes
ArticlesArticles
-Christianity and Culture
-History and Faith
-Recent Criticism of the Book of Acts
-Liberalism or Christianity?
-The God of the Early Christians
-The Modern Use of the Bible
-The Relation of Religion to Science and Philosophy
Major reviewsMajor reviews
St. Paul’s Epistles to the Thessalonians. The Greek text, with Introduction and Notes
by George Milligan
The Johannine Writings
by Paul W. Schmiedel
Selections from the Greek Papyri edited with Translations and Notes
by George Milligan
A Critical and Exegetical Commentary on the Epistles of St. Paul to the Thessalonians
by James Everett Frame
Jesus and Paul
by Benjamin W. Bacon
A Critical and Exegetical Commentary on the Epistle to the Galatians
by Ernest De Witt Burton
The New Testament Today
by Ernest Findlay Scott
The Pastoral Epistles
by John Parry
The Psychic Health of Jesus
by Walter E. Bundy
Christian Ways of Salvation
George W. Richards
The Constructive Revolution of Jesus
by Samuel Dickey
The Apostolic Age
by William Bancroft Hill
Inspiration
by Nolan R. Best
Minor Reviews
Der Zeugniszweck des Evangelisten Johannes
by Konrad Meyer
Interpretation of the Bible: A Short History
by George Holley Gilbert
ΠΡΟΣ ΡΩΜΑΙΟΥΣ
by G. Richter
A Short Grammar of the Greek New Testament for students familiar with the Elements of Greek
by A. T. Robertson
The Irenaeus Testimony to the Fourth Gospel
by Frank Grant Lewis
Der Leserkreis des Galaterbriefes
by Alphons Steinmann
The Pauline Epistles
by Robert Scott
Commentar uber den Brief Pauli an di Römer
by G. Stöckhardt
The Bible For Home And School
by Benjamin W. Bacon
Christ and His Critics
by F. R. Montgomery Hitchcock
St. Paul’s Epistle to the Galatians
by Cyril W.Minor Reviews
Der Zeugniszweck des Evangelisten Johannes
by Konrad Meyer
Interpretation of the Bible: A Short History
by George Holley Gilbert
ΠΡΟΣ ΡΩΜΑΙΟΥΣ
by G. Richter
A Short Grammar of the Greek New Testament for students familiar with the Elements of Greek
by A. T. Robertson
The Irenaeus Testimony to the Fourth Gospel
by Frank Grant Lewis
Der Leserkreis des Galaterbriefes
by Alphons Steinmann
The Pauline Epistles
by Robert Scott
Commentar uber den Brief Pauli an di Römer
by G. Stöckhardt
The Bible For Home And School
by Benjamin W. Bacon
Christ and His Critics
by F. R. Montgomery Hitchcock
St. Paul’s Epistle to the Galatians
by Cyril W.
Born in Baltimore, Maryland, he came from a wealthy and well-educated background. He studied at John Hopkins University and then went to Princeton Theological Seminary, receiving an M.A. in philosophy. He studied in Germany and returned to teach New Testament at Princeton. He received his B.D. in 1905 and was ordained in the Presbyterian Church.
In 1929, he left Princeton Seminary when the institution capitulated to the liberal faction, and he, along with others, founded Westminster Theological Seminary. In 1934 he was censured by the Presbyterian Church for his actions in relation to the Presbyterian Board of Foreign Missions, the liberal bias of which he opposed. In 1935 he was defrocked by the Presbyterian Church over major doctrinal issues. Machen then established the Orthodox Presbyterian Church as a reaction to the liberalism of the Presbyterian hierarchy. He died at age 55, of pneumonia.
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