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Brother Lawrence

Brother Lawrence

Brother Lawrence (1614 - 1691)

Served as a lay brother in a Carmelite monastery in Paris. Christians commonly remember him for the intimacy he expressed concerning his relationship to God as recorded in a book compiled after his death, the classic Christian text, The Practice of the Presence of God.

Despite his lowly position in life and the priory, his character attracted many to him. He had a reputation for experiencing profound peace and visitors came to seek spiritual guidance from him. The wisdom he passed on to them, in conversations and in letters, would later become the basis for the book, The Practice of the Presence of God. Father Joseph de Beaufort, later vicar general to the Archbishop of Paris, compiled this work after Brother Lawrence died. It became popular among Catholics and Protestants alike, with John Wesley and A. W. Tozer recommending it to others.


Brother Lawrence, born Nicholas Herman, a lowly and unlearned man, who, after having been a footman and soldier, was admitted a Lay Brother among the barefooted Carmelites at Paris in 1666, and was afterwards known as "Brother Lawrence."

His conversion, which took place when he was about eighteen years old, was the result, under God, of the mere sight in midwinter, of a dry and leafless tree, and of the reflections it stirred respecting the change the coming spring would bring. From that time he grew eminently in the knowledge and love of GOD, endeavoring constantly to walk "as in His presence." No wilderness wanderings seem to have intervened between the Red Sea and the Jordan of his experience. A wholly consecrated man, he lived his Christian life through as a pilgrim--as a steward and not as an owner, and died at the age of eighty, leaving a name which has been as "ointment poured forth."

Nicholas entered the priory in Paris as a lay brother, not having the education necessary to become a cleric, and took the religious name, "Lawrence of the Resurrection". He spent almost all of the rest of his life within the walls of the priory, working in the kitchen for most of his life and as a repairer of sandals in his later years.

Despite his lowly position in life and the priory, his character attracted many to him. He had a reputation for experiencing profound peace and visitors came to seek spiritual guidance from him. The wisdom he passed on to them, in conversations and in letters, would later become the basis for the book, The Practice of the Presence of God. Father Joseph de Beaufort, later vicar general to the Archbishop of Paris, compiled this work after Brother Lawrence died. It became popular among Catholics and Protestants alike, with John Wesley and A. W. Tozer recommending it to others.

He found a peace in reconciling himself to the thought that this struggle and longing was his destiny. He said his soul "had come to its own home and place of rest." His death in 1691 occurred in relative obscurity, but his teachings lived on in the compilation of his words.
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The most important discovery of my whole life is that one can take a little rough cabin and transform it into a palace just by flooding it with God.
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wandered. Such has been my common
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have
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Is it a reproach on the form of our discipleship that the exhibition of actual suffering for Jesus on the part of those who walk in His steps always provokes astonishment as at the sight of something very unusual?
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Somehow I get puzzled when I see so many Christians living in luxury and singing 'Jesus, I my cross have taken, all to leave and follow Thee,' and remember how my wife died in a tenement in New York City, gasping for air and asking God to take the little girl too. Of course I don't expect you people can prevent every one from dying of starvation, lack of proper nourishment and tenement air, but what does following Jesus mean?
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Was the church then so far from the Master that the people no longer found Him in the church? Was
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He that saith he abideth in Him ought himself also to walk even as He walked.
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Yet, strain does not seem to do good. At the moment I feel something “let go” inside, lo, God is here! It is a heart-melting “here-ness,” a lovely whispering of father to child; and the reason I did not have it before was that I had failed to let go.
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The whole substance of the Christian life is simply faith, hope, and love. By practicing these we become united to the will of God. Everything else is immaterial and is simply a means of arriving at our end—to be swallowed up in our unity to the will of God through faith and love.
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A little lifting up of the heart suffices. A little remembrance of GOD, one act of inward worship, though upon a march, and a sword in hand, are prayers, which, however short, are nevertheless very acceptable to GOD; and far from lessening a soldier’s courage in occasions of danger, they best serve to fortify it. Let
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He said that to reach the level of surrender God requires, we should keep a close watch on the motives and impulses that mingle in both spiritual and physical affairs. God gives seeing eyes to those who truly want to serve and know Him.
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His conscience never bothered him, because when he failed, he would go straight to the Lord, saying, "This is what I'll always naturally do if I'm left on my own, Lord." If he didn't stumble, though, he would always give God the credit.
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He said that we need to keep it simple between God and us and speak to Him honestly and that if we ask for His help as soon as things come up, God will never fail.
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He found that he was often more united to God when practicing God’s presence within his other activities and duties than when he practiced God’s presence during the time set apart for meditation and prayer.
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Als ik Hem in geloof zie, zie ik eigenlijk zo goed dat ik soms zeg: 'Ik geloof niet meer! Ik zie!
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He is always near you and with you; leave Him not alone. You would think it rude to leave a friend alone, who came to visit you: why then must GOD be neglected? Do not then forget Him, but think on Him often, adore Him continually live and die with Him; this is the glorious employment of a Christian; in a word, this is our profession, if we do not know it we must learn it.
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Dovana be jos davėjo yra tuščia.
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The bishop thought that night, while Rachel was singing, that if the world of sinful, diseased, depraved, lost humanity could only have the Gospel preached to it by consecrated sopranos and professional tenors and altos and basses, he believed it would hasten the coming of the Kingdom quicker than any other one force.
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Jeigu mūsų supratimu būti krikščionimi reiškia paprasčiausiai džiaugtis garbinimo privilegija, būti dosniems be jokios aukos, lengvai ir gerai leisti laiką, apsuptam malonių draugų ir patogių daiktų, gyventi padoriai ir tuo pat metu vengti pasaulio nuodėmės įtampos ir bėdų, nes per daug skausminga tai ištverti, - jeigu mes taip apibūdiname krikščionybę, tai tikrai esame labai toli nuo pėdų To, kuris pramynė kelią dejuodamas, sielvartaudamas ir apverkdamas pražuvusią žmoniją, kurio prakaitas sruvo kraujo lašais, kuris prikaltas ant kryžiaus šaukė: "Mano Dieve, mano Dieve, kodėl mane apleidai?
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Our motto will be, 'What would Jesus do?' Our aim will be to act just as He would if He was in our places, regardless of immediate results. In other words, we propose to follow Jesus' steps as closely and as literally as we believe He taught His disciples to do. And those who volunteer to do this will pledge themselves for an entire year, beginning with today, so to act.
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