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Erwin Lutzer

Erwin Lutzer


Erwin W. Lutzer (born October 3, 1941) is an evangelical Christian pastor, teacher and author. He is currently the senior pastor of Moody Church, in Chicago, Illinois. The church and its ministries have grown significantly under his leadership, leading to the construction of a new Christian Life Center to complement the existing 75-year-old building.

Dr. Lutzer is the speaker on three radio broadcasts: "Songs in the Night," "Running to Win" and "The Moody Church Hour." These broadcasts are heard on radio stations across the United States and across the world through the Internet. Sunday morning services at the church are streamed live, worldwide, through the church's website. Lutzer speaks internationally at churches, conferences and retreats.

Dr. Lutzer has authored more than 30 books

      Erwin W. Lutzer is an evangelical Christian pastor, teacher and author. He is currently the senior pastor of Moody Church, in Chicago, Illinois.

      Erwin Lutzer was born in a town near Regina, Saskatchewan, Canada, the last child of Gustav and Wanda Lutzer's five children. He graduated from Winnipeg Bible College (B.Th.) and then attended Dallas Theological Seminary, in Dallas, Texas. In 1967, he graduated from Dallas (M.Th.) with honors and as president of the student body.

      Dr. Lutzer has authored more than 30 books, including Hitler's Cross, which won a Gold Medallion award from the Evangelical Christian Publishers Association.

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He allows us the luxury of difficult choices so that we can prove our love for Him. These are our opportunities to choose God rather than the world.
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If we have done wrong to some one, we should never ask God to forgive us until we are willing to make restitution.
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Temptation is not a sin; it is a call to battle.
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Saul Alinsky, the Marxist radical, told his followers how to mask their real agenda. Speaking of the current political structure, he said, “They have the guns and therefore we are for peace and for reformation through the ballot. When we have the guns then it will be through the bullet.”5 Note the deception: For now, let us be in favor of peace and reformation until we are in power. Then we’ll abandon the ballot box in favor of the bullet.
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CRT teaches that a person’s identity cannot be separated from the group to which they belong. If you are born white, you are labeled an oppressor regardless of your character or personal attitude; individuality is lost within the group you belong to. And if you are born white and you choose to defend yourself against the charge of racism, this only proves that indeed you are racist! Wealthy black Americans are not considered persons of privilege, but a white person born into abject poverty is considered a person of privilege. There is no room for individuality, kindness, forgiveness, or meaningful reconciliation. Even more importantly, in the purely secular application of CRT, redemption is viewed as separating a group from oppressors, not as the need to be freed from sin by the gospel of God’s saving grace. Salvation, in the radical view of CRT, is to gain power over your oppressors. Until the oppressed triumph over their oppressors, the conflict must continue. Pure Marx.
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Don’t lose sight of the radicals’ goal: to delegitimize the Founding Fathers and America’s Judeo-Christian heritage. And, for that matter, delegitimize all of Western history and condemn those who brought us the civilization we enjoy today.
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podemos contar con esto: sea lo que sea aquello por lo cual luchamos en esta tierra, es algo necesariamente temporal. Sin duda, este mundo y todo lo que hemos acumulado en él será eventualmente consumido.
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Temptation is His X-ray machine, revealing the hidden conflicts that need attention.
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When you doubt God’s goodness, you hug sins tightly to your bosom, afraid that God will rob you of your crutch, your pastime, your pleasure.
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Clearly God does not shield us from circumstances where we are vulnerable to sin.
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From the seventh to the tenth centuries, Muslims conquered “fully two-thirds of the Christian world.”8 Not until the eleventh century did Europe finally respond. So it was hundreds of years of unrelenting violence and persecution by Islamic armies that sparked the Crusades. Thomas F. Madden, among the world’s foremost authorities on the Crusades, explains, “The crusades were in every way a defensive war.”9 Today, there are many—even in the Western media—who perpetrate the notion that the Crusades were an unprovoked, imperialistic attack upon peaceful Muslims.
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because the Muslim Arbitration Tribunals operate as tribunals under the United Kingdom’s Arbitration Act of 1996, their rulings are binding under UK law—even when their rulings are contrary to UK law.12 What’s more, these tribunals do not provide the legal safeguards many Western court systems have.
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If God is able to forget your past, why can’t you? When you confess your sins and ask forgiveness of them, God throws your sins into the depths of the sea, and then puts up a sign on the shore that reads, “No swimming.
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Whatever circumstances our pasts may hold, we can rise above them into a future shaped by God’s grace.
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When her grandfather died, a seven-year-old girl at the Moody Church asked her father, “Can we ask Jesus to get a message to Grampa?” He was caught somewhat by surprise but realized that there was nothing in his theology that would cause him to say no. So he responded, “Yes, that might be possible; let’s tell Jesus what we want Grampa to know.
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La verdad se hace dura si no es suavizada por el amor y el amor se ablanda si no es fortalecido por la verdad
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What this stranger—Jesus—did for them, He will do for us. He takes no dreams from us He does not return; He raises no hopes He does not fulfill; He gives us no longings that shall not be satisfied. The answer He gave these discouraged disciples becomes our answer too.
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In my prayer journey I’ve been motived by many lesser aspirations like guilt, approval before others and even a ego-driven desire for church growth. Of course, a passion for revival can even trigger more prayers. Yet, in the long run, we must remember that there is a difference between seeking revival from God vs. seeking God for revival.
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We do well to be reminded that the devil hates a praying leader and a praying church. When we begin to pray, we pick a fight with the devil at a whole new level. Yet, our calling is to be praying menaces to the enemy.
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Our real problem is not the pervasiveness of the darkness but a failure of the light. Light always dispels darkness. The glorious light of the resurrection life of Jesus Christ is still sufficient and available to those who reject self-reliance and return to His plan for biblical leadership. This return can reignite the radiance of the Gospel in transforming power.
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