Inspirational Quotes by G. Campbell Morgan
“A cynical, indifferent critic watching any one of these meetings would be forced to admit that the young man is sincere to the core; that he descends to no trick of gesture or word or act; that he is straightforward and simple to the last degree; that he does not try to force people against their will, and yet that in some way he draws all before him, not to himself, but to the Spirit of Whom he is the avowed disciple.”
“DISCIPLES" IS THE term consistently used in the four Gospels to mark the relationship existing between Christ and His followers. Jesus used it Himself in speaking of them, and they in speaking of each other. Neither did it pass out of use in the new days of Pentecostal power. It runs right through the Acts of the Apostles. It is interesting also to remember that it was on this wise that the angels thought and spoke of these men; the use of the word in the days of the Incarnation is linked to the use of the word in the apostolic age by the angelic message to the women, "Go—tell his Disciples and Peter" (Mark 16:7).”
“Fair are the flowers and the children, but their subtle suggestion is fairer. Rare is the rose-burst of dawn, but the secret that clasps it is rarer; Sweet is the exultance of song, but the strain that precedes it is sweeter; And never was poem yet writ, but the meaning outmaster'd the metre. Never a daisy that grows, but a mystery guideth the growing; Never a river that flows, but a majesty sceptres the flowing; Never a Shakespeare that soar'd, but a stronger than he did enfold him, Nor ever a prophet foretells, but a mightier seer hath foretold him. Back of the canvas that throbs, the painter is hinted and hidden; Into the statue that breathes, the soul of the sculptor is bidden; Under the joy that is felt, lie the infinite issues of feeling; Crowning the glory reveal'd. is the glory that crowns the revealing. Great are the symbols of being, but that which is symboll'd is greater; Vast the create and beheld, but vaster the inward Creator; Back of the sound broods the silence, back of the gift stands the giving; Back of the hand that receives, thrill the sensitive nerves of receiving. Space is as nothing to Spirit, the deed is outdone by the doing; The heart of the wooer is warm, but warmer the heart of the wooing; And up from the pits where these shiver, and up from the heights where those shine, Twin voices and shadows swim starward, and the essence of life is Divine. RICHARD REALF”
“Gather up these four results. Christians are not orphans, and therefore not desolate. Peace is theirs—peace which Christ gives, as the world cannot give, through the ministry of a Person ever present. In the strength of that peace they become His witnesses, because they have a perpetual vision of the Lord.”
“There are no advertisements, no brass bands, no posters, no huge tents.”
“The story of the very first outbreak of the Revival traces it to the trembling utterance of a poor Welsh girl, who, at a meeting in a Cardigan village, was the first to rise and testify. “If no one else will, then I must say that I love the Lord Jesus Christ with all my heart.”
“The Triunity shown in the Bible manifestly presents a vast and adequate reason for the triune structure of the physical universe. For the reason ought to be in God. The universe ought to reflect God, its Maker and Ground. That should be the reason for the general character of the universe. The structure of the universe ought to reflect the structure or being of God. Any theist will agree with this. Such Triunity of Father, Son and Holy Spirit in God presents therefore an adequate original and reason for the exactly similar triunity in the fabric of space, matter and time. Whether one accepts that Triunity or not, one must admit that, in view of the exact likeness, it does present an adequate original for the universal triunity. It gives as a reason for the universal triunity simply this, that the universe mirrors its Creator. It means that the universe is essentially like its God. It declares that the creation reflects the Creator.”
“We’ve prayed for this awakening,” cries a workman at one meeting. “We’ve seen the devils worst often; but now, at last, we are seeing Christ’s best.”
“The people are the meeting, not the preacher, once his short talk is ended, though his spirit remains to fire them to congregational rather than individual leadership.”
“Striking evidence of the effect of the revival in the villages surrounding Wrexham was given at the Wrexham County Petty Sessions last week, when the magistrates, who generally sit for two or three hours, concluded their business in an hour. There was not a single case of drunkenness to be tried. The coal miners working in the Rhosddu colliery sing hymns in descending the pit, and in ascending after their work. They also spend part of the time allowed for meals in prayer.”
“He has something of the same feeling about the hymn singing, I am told. Much as he loves it himself, and music is in him to his very fingertips, be feels—I judge both from the hearsay and from watching him break into the midst of the singing when, in a way they have in Wales, they repeat over and over the same stirring melody—that too much singing moves only surface emotions and takes the congregations’ mind from the deeper influence of prayer and close communion with God. He believes completely in the efficacy of prayer, and he has for many years spent a considerable amount of time daily upon his knees.”
“And Evan Roberts, I believe, has said that he is glad that this is the case, for it proves that it is not Roberts, the man, his magnetism, or his personality that is so great an influence, but rather the Spirit at work in the meetings.”
“There is nothing to which the most fastidious could object; men and women, old and young, take part, but there is no confusion, and when feeling is overpowering there is deep silence; but the tears are tears of joy, for it is of Calvary we sing and to Calvary we look. There are two things that used to be indispensable to us which we can do without now—a clock and an organ.”
“None of the hundreds of dramatic scenes that have occurred in these meetings have come while Roberts has been talking. They have come afterwards and often a considerable time afterwards.”
“In the great song of Isaiah, which assuredly is Messianic in value, there is an indication of this method, and perhaps the key to the interpretation of the whole Scripture, as a Divine revelation. The first lessons concerning God that men had to learn were of Him as the “Wonderful Counsellor.” Then through long centuries there was unfolded the fact that He is the “Mighty God.” Then in the mission of Christ, in which are included the days of His earthly life, and these years of the application of His work, men are learning that God is the “Everlasting Father.” And yet again, in an age that has not yet dawned upon the world, but which must surely come, men will know Him as the “Prince of Peace.”
“Let thy gold be cast in the furnace, Thy red gold, precious and bright, Do not fear the hungry fire, With its caverns of burning light; And thy gold shall return more precious, Free from every spot and stain; For gold must be tried by fire, As a heart must be tried by pain! In the cruel fire of Sorrow Cast thy heart, do not faint or wail; Let thy hand be firm and steady, Do not let thy spirit quail; But wait till the trial is over, And take thy heart again; For as gold is tried by fire, So a heart must be tried by pain! I shall know by the gleam and glitter Of the golden chain you wear, By your heart’s calm strength in loving, Of the fire they have had to bear. Beat on, true heart, for ever; Shine bright, strong golden chain; And bless the cleansing fire, And the furnace of living pain!”
“These letters have all been acknowledged, except in cases where that was rendered impossible by anonymity. However, I was and am determined not to be tempted into controversy of any kind, either by letter or in print, seeing that I am far from claiming that hearers or readers are bound to accept my convictions as absolute truth. I simply desire to enunciate what I believe to be the teaching of the New Testament. The final court of appeal is not any man's interpretation, but God's Book; and I may have something yet to learn upon certain points.”
“Is there any phrase more startling than " the wrath of the Lamb'''' I think that if we had desired to describe wrath figuratively we should have written, the wrath of the " lion," but therein we should have failed. It is the wrath of the Lamb which is terrible, the wrath of One whose very heart and nature are love and gentleness. Wrath kindled by love is the fiercest flame that burns. p78”
― G. Campbell Morgan ,
from Practice of Prayer
“Men hold two views of what happiness consists in, viz, having, and doing. To possess much, or to do some great thing, constitutes the sum of human blessedness according to popular theory.”
“So that the one work of the Spirit of God is to teach things concerning Christ, and to bring to remembrance and understanding the words which fell from His lips.”
Grupo de Marcas
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G. Campbell Morgan (1863 - 1945)
Was a British evangelist, preacher and a leading Bible scholar. A contemporary of Rodney "Gipsy" Smith, Morgan was the pastor of Westminster Chapel in London from 1904 to 1919, and from 1933 to 1943.In 1896 D. L. Moody invited him to lecture to the students at the Moody Bible Institute. This was the first of his 54 crossings of the Atlantic to preach and teach. After the death of Moody in 1899 Morgan assumed the position of director of the Northfield Bible Conference. He was ordained by the Congregationalists in London, and given a Doctor of Divinity degree by the Chicago Theological Seminary in 1902.[1] After five successful years in this capacity, he returned to England in 1904 and became pastor of Westminster Chapel in London. During two years of this ministry he was President of Cheshunt College in Cambridge.[2] His preaching and weekly Friday night Bible classes were attended by thousands. In 1910 Morgan contributed an essay entitled The Purposes of the Incarnation to the first volume of The Fundamentals, 90 essays which are widely considered to be the foundation of the modern Fundamentalist movement. Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant preaching/teaching ministry for 14 years. Finally, in 1933, he returned to England, where he again became pastor of Westminster Chapel and remained there until his retirement in 1943. He was instrumental in bringing Martyn Lloyd-Jones to Westminster in 1939 to share the pulpit and become his successor. Morgan was a friend of F. B. Meyer, Charles Spurgeon, and many other great preachers of his day.
George Campbell Morgan was born in Tetbury, England, the son of a Baptist minister. His home was one of such genuine piety that in later years he wrote: "While my father could not compel me to be a Christian, I had no choice because of what he did for me and what I saw in him."
When Campbell was 10 years old, D.L. Moody came to England for the first time, and the effect of his ministry, combined with the dedication of his parents, made such an impression on the life of young Morgan, that at the age of 13, he preached his first sermon. Two years later, he was preaching regularly in country chapels during his Sundays and holidays.
In 1886, at the age of 23, he left the teaching profession, for which he had been trained, and began devoting his full time to the ministry of the Word of God. He was ordained to the Congregational ministry in 1890, having been rejected by the Wesleyan Methodists two years before. His reputation as preacher and Bible expositor soon encompassed England and spread to the United States.
After the death of Moody in 1899, Morgan assumed the position of director of the Northfield Bible Conference. After five very successful years there, he returned to England in 1904 and became pastor of Westminster Chapel of London. His preaching and his weekly Friday night Bible classes were attended by thousands. During two years of this ministry, he was president of Cheshunt College in Cambridge.
Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant ministry for 14 years. Many thousands of people heard him preach in nearly every state and also in Canada. Finally, in 1933, he returned to England, where he became pastor of Westminster Chapel again and remained there until his retirement in 1943.
The most outstanding preacher that this country has heard during the past thirty years"-this was Dr. James M. Gray's estimate of Dr. G. Campbell Morgan whose ministry spanned the Atlantic and reached from the days of D. L. Moody to the era of World War II.
Born on a farm in England in 1863, he was brought up in a strict Puritanical home where he amused himself by preaching to his sisters' dolls. Although his first sermon before a responsive audience was delivered in a Wesleyan schoolroom at the age of thirteen, he was engulfed in doubt and confusion concerning his faith after preparing for the ministry.
Remembering those two chaotic years, Dr. Morgan later wrote, "The only hope for me was the Bible....I stopped reading books about the Bible and began to read the Bible itself. I saw the light and was back on the path." For seven years thereafter, his reading concerning the things of God was confined to the Word of God itself.
Ordained a minister of the Congregational Church in 1889, the young man became the leading preacher in England, holding several pastorates. Later he became widely known in the United States and Canada as a Bible conference speaker, lecturer, pastor and teacher before returning to England in 1935 to become the pastor of Westminster Congregational Church in London.
Dr. Morgan was a prolific but profound writer of books, booklets, tracts and articles. Among his best-known books are Parables of the Kingdom; the eleven volumes of the Westminster Pulpit; The Crises of the Christ; the ten-volume work, The Analysed Bible; the Triumphs of Faith series; and An Exposition of the Whole Bible.
His earthly life of testimony and ministry came to a close in May, 1945.