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Madame Guyon

Madame Guyon


Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer.

Guyon's parents were very religious people, and they gave her an especially pious training. Other important impressions from her youth that remained with her came from reading the works of St. Francis de Sales, and from certain nuns, her teachers. At one time she wanted to be a nun, but soon changed her mind.

Guyon continued belief in God's perfect plan and that she would be blessed in suffering. To this end she was, when she bore another son and daughter shortly before her husband's death. After twelve years of an unhappy marriage, Madame Guyon had become a widow at the age of 28.

Guyon believed that we should pray all the time, whatever one was doing, to be also spending time with God. As she wrote in one of her poems: "There was a period when I chose, A time and place for prayer ... But now I seek that constant prayer, In inward stillness known ..."

In the Christian dispute regarding grace and works, Guyon defended the controversial belief that salvation is the result of grace, not works. Like St. Augustine, St. Thomas Aquinas, Calvin, and Martin Luther, she thought that a person's deliverance can only come from God as an outside source, never from within the person himself or herself.

Madame Guyon's most devout disciples after her death were to be found among the Protestants and especially the Quakers. Evangelicals such as Spurgeon were also influenced. Her works were translated into English and German, and her ideas, forgotten in France, have been read in Germany, Switzerland, England, and America.

      Jeanne Marie Bouvieres de la Mothe Guyon was the leader of the Quietist movement in France. The foundation of her Quietism was laid in her study of St. Francis de Sales, Madame de Chantal, and Thomas a Kempis. At age 16, she married Jacques Guyon, a wealthy man of weak health, 22 years her senior. Until his death in 1676, her life was an unhappy one, partly due to the difference in their ages, and partly due to a tyrannical mother-in-law. Her public career as an evangelist of Quietism began soon after her widowhood.

      Her first labors were spent in the diocese of Geneva, at Anecy, Gex, and Thonon, and in Grenoble. In 1686 she went to Paris, where she was at first imprisoned for her opinions, in the Convent of St. Marie in the Faubourg St. Antoine; she was released after eight months at the insistence of Madame de Maintenon. She then rose to the zenith of her fame. Her life at all times greatly fascinated those around her; the court, Madame de Maintenon, and Madame de Maintenon's College of Ladies at Cyr, came under the spell of her enthusiasm. But the affinity of her doctrines with those of Michael Molinos, who was condemned in 1685, soon worked against her.

      Her opinions were condemned by a commission, of which Bossuet was president. She then incurred Bossuet's displeasure by breaking the promises she had made to him to maintain a quiet attitude and not return to Paris. She was imprisoned at Vincennes in December 1695, and the next year moved to Vaugirard, under a promise to avoid all receptions and correspondence, except by special permission. In 1698, she was imprisoned in the Bastille for four years. She spent the remainder of her life in retirement with her daughter, the Marquise de Bois, at Blois. She had numerous visitors of all ranks, some from foreign countries, and had a considerable correspondence. Her works fill some 40 volumes.

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It is only by the death of self that the soul can enter into Divine Truth, and understand in part what is the light that shineth in darkness.
topics: Humility  
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The more the darkness of self-knowledge deepens about us, the more does the divine truth shine in the midst.
topics: Humility  
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Ah Lord! who seest the secrets of the heart, Thou knowest if I yet expect anything from myself, or if there be anything which I would refuse to Thee!
topics: Humility , The Heart  
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How rare is it to behold a soul in an absolute abandonment of selfish interests, that it may devote itself to the interests of God!
topics: Humility  
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By the alternations of interior union and desertion, God sometimes makes us feel what He is, and sometimes gives us to perceive what we are. He does the latter to make us hate and die to ourselves, but the former to make us love Him, and to exalt us into union.
topics: Humility  
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To take and receive all things not in ourselves, but in God, is the true and excellent way of dying to ourselves and living only to God.
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O monster justly abhorred of God and man! after being humiliated in so many ways, I cannot become humble, and I am so pampered with pride, that when I most endeavor to be humble, I set about my own praises!
topics: Humility  
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The harmlessness of the dove consists in not judging another; the wisdom of the serpent in distrusting ourselves.
topics: Humility , Judging  
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While our abandonment blesses or spares us, we shall find many to advise it; but let it bring us into trouble, and the most spiritually-minded will exclaim against it.
topics: Hypocrisy  
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Whenever we endeavor to bring about our own perfection, or that of others, by our own efforts, the result is simply imperfection.
topics: Ignorance  
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God is infinitely more honored by the sacrifices of death than by those of life; by the latter we honor Him as a great Sovereign, but by the former, as God, losing all things for his glory.
topics: Life , Death , Sacrifice  
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How are we directed in the law to love ourselves? In God with the same love that we bear to God; because as our true selves are in Him, our love must be there also.
topics: Love  
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In our solemn feasts, some strive to do something for Thee, O my God! and others, that Thou mayest do something for them; but neither of these is permitted to us. Love forbids the one and cannot suffer the other.
topics: Love , Struggles  
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All consolation that does not come from God is but desolation; when the soul has learned to receive no comfort but in God only, it has passed beyond the reach of desolation.
topics: Peace , Comfort  
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Self-seeking is the gate by which a soul departs from peace; and total abandonment to the will of God, that by which it returns.
topics: Peace  
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God causes us to promise in time of peace what He exacts from us in time of war; He enables us to make our abandonments in joy, but He requires the fulfilment of them in the midst of much bitterness.
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Who can comprehend the extent of that supreme homage which is due to the will of God?
topics: Praise  
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Prayer is the key of perfection and of sovereign happiness; it is the efficacious means of getting rid of all vices and of acquiring all virtues; for the way to become perfect is to live in the presence of God.
topics: Prayer  
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I have never found any who prayed so well as those who had never been taught how. They who have no master in man, have one in the Holy Spirit.
topics: Prayer , Holy Spirit  
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He who has a pure heart will never cease to pray; and he who will be constant in prayer, shall know what it is to have a pure heart.
topics: Prayer , The Heart  
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