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Thomas Aquinas

Thomas Aquinas


Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.

He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.

The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.
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It is absurd and a detestable shame, that we should suffer those traditions to be changed which we have received from the fathers of old.
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In the old law, God was praised both with musical instruments, and human voices. But the church does not use musical instruments to praise God, lest she should seem to judaize.
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Even though the natural light of the human mind is inadequate to make known what is revealed by faith, nevertheless what is divinely taught to us by faith cannot be contrary to what we are endowed with by nature. One or the other would have to be false, and since we have both of them from God, he would be the cause of our error, which is impossible.
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God loves his creatures, and he loves each one the more, the more it shares his own goodness, which is the first and primary object of his love. Therefore he wants the desires of his rational creatures to be fulfilled because they share most perfectly of all creatures the goodness of god. And his will is an accomplisher of things because he is the cause of things by his will. So it belongs to the divine goodness to fulfill the desires of rational creatures which are put to him in prayer.
topics: desire , passion , prayer  
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justice without mercy is cruelty; mercy without justice is dissolution.
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The science of mathematics treats its object as though it were something abstracted mentally, whereas it is not abstract in reality.
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He who is not angry when there is just cause for anger is immoral. Why? Because anger looks to the good of justice. And if you can live amid injustice without anger, you are immoral as well as unjust.
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The times are never so bad that a good man cannot live in them
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The world tempts us either by attaching us to it in prosperity, or by filling us with fear of adversity. But faith overcomes this in that we believe in a life to come better than this one, and hence we despise the riches of this world and we are not terrified in the face of adversity.
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Again, it is self-evident that truth exists. For truth exists if anything at all is true, and if anyone denies that truth exists, he concedes that it is true that it does not exist, since if truth does not exist it is then true that it does not exist.
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If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections--if he has any--against faith. Since faith rests upon infallible truth, and since the contrary of a truth can never be demonstrated, it is clear that the arguments brought against faith cannot be demonstrations, but are difficulties that can be answered.
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nothing can be known, save what is true;
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The Philosopher, too, says of the wicked (Ethic. ix, 4) that "their soul is divided against itself . . . one part pulls this way, another that"; and afterwards he concludes, saying: "If wickedness makes a man so miserable, he should strain every nerve to avoid vice.
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But a dauntless faith believes
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Hominem unius libri timeo
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In deliberation we may hesitate; but a deliberated act must be performed swiftly.
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Not everything that is more difficult is more meritorious
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The Stone is one, the Medicine is one, to which we add nothing, only in the preparation removing superfluities.
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Temperance is simply a disposition of the mind which sets bounds to the passions
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Whatever is received into something is received according to the condition of the receiver
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