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The Pulpit Commentary - Genesis 1:27

The greatness of man. I. THE TIME OF HIS APPEARANCE . The latest of God's works, he was produced towards the close of the era that witnessed the introduction upon our globe of the higher animals. Taking either view of the length of the creative day, it may be supposed that in the evening the animals went forth "to roar after their prey, and seek their meat from God," and that in the morning man arose upon the variegated scene, "going forth to his work and to his labor until the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:1

- Section I - The Creation- The Absolute Creationראשׁית rḕshı̂̂yt, the “head-part, beginning” of a thing, in point of time Genesis 10:10, or value Proverbs 1:7. Its opposite is אחרית 'achărı̂̂yth Isaiah 46:10. בראשׁית rê'shı̂̂yth, “in the beginning,” is always used in reference to time. Here only is it taken absolutely.ברא bārā', “create, give being to something new.” It always has God for its subject. Its object may be anything: matter Genesis 1:1; animal life Genesis 1:21; spiritual... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:2

- II. The Landהיה hāyah, “be.” It is to be noted, however, that the word has three meanings, two of which now scarcely belong to our English “be.”1. “Be, as an event, start into being, begin to be, come to pass.” This may be understood of a thing beginning to be, אור יהי yehiy 'ôr, “be light” Genesis 1:3; or of an event taking place, ימים מקץ ויהי vayehı̂y mı̂qēts yāmı̂ym, “and it came to pass from the end of days.”2. “Be,” as a change of state, “become.” This is applied to what had a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:3-5

- III. The First Day3. אמר 'āmar, “say, bid.” After this verb comes the thing said in the words of the speaker, or an equivalent expression. In this respect it corresponds with our English “say.”אור 'ôr, “light.” Light is simply what makes a sensible impression on the organs of vision. It belongs to a class of things which occasionally produce the same effect.ויאמר vayo'mer “then said.” Here we have come to the narrative or the record of a series of events. The conjunction is prefixed to the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:6-8

- IV. The Second Day6. רקיע rāqı̂ya‛, “expanse;” στερέωμα stereōma, רקע rāqa‛, “spread out by beating, as leaf gold.” This expanse was not understood to be solid, as the fowl is said to fly on the face of it Genesis 1:21. It is also described as luminous Daniel 12:3, and as a monument of divine power Psalms 150:1.7. עשׂה ‛āśâh “work on,” “make out of already existing materials.”The second act of creative power bears upon the deep of waters, over which the darkness had prevailed, and by... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:9-13

- V. The Third Day9. קוה qāvâh “turn, bind, gather, expect.”יבשׁה yabāshâh “the dry, the ground.” יבשׁ yabēsh, “be dry.” בושׁ bôsh, “be abashed.”11. דשׁא deshe', “green thing, grass.”עשׂב ‛ēśāb, “herb.”זרע zēra‛, “seed.” זרע zāra‛, “sow,” sero.פרי perı̂y, “fruit.” ברה pārâh, “bear”; φέρω pherō.The work of creation on this day is evidently twofold, - the distribution of land and water, and the creation of plants. The former part of it is completed, named, reviewed, and approved... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:14-19

- VI. The Fourth Day14. מאור mā'ôr, “a light, a luminary, a center of radiant light.”מועה mô‛ēd, “set time, season.”Words beginning with a formative מ musually signify that in which the simple quality resides or is realized. Hence, they often denote place.17. נתן nāthan “give, hold out, show, stretch, hold out.” Latin: tendo, teneo; τείνω teinō.The darkness has been removed from the face of the deep, its waters have been distributed in due proportions above and below the expanse; the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:20-23

- VII. The Fifth Day20. שׁרץ shārats, “crawl, teem, swarm, abound.” An intransitive verb, admitting, however, an objective noun of its own or a like signification.נפשׁ nephesh, “breath, soul, self.” This noun is derived from a root signifying to breathe. Its concrete meaning is, therefore, “that which breathes,” and consequently has a body, without which there can be no breathing; hence, “a breathing body,” and even a body that once had breath Numbers 6:6. As breath is the accompaniment and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 1:24-31

- VIII. The Sixth Day24. בהמה behēmâh, “cattle; dumb, tame beasts.”רמשׂ remeś, “creeping (small or low) animals.”חוּה chayâh, “living thing; animal.”חוּת־חארץ chayatô-chā'ārets, “wild beast.”26. אדם 'ādām, “man, mankind;” “be red.” A collective noun, having no plural number, and therefore denoting either an individual of the kind, or the kind or race itself. It is connected in etymology with אדמה 'ădāmâh, “the red soil,” from which the human body was formed Genesis 2:7. It therefore... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 1:1

Genesis 1:1. In the beginning That is, of this material, visible, and temporal world, (which was not without beginning, as many of the ancient heathen philosophers supposed,) and of time with relation to all visible beings. The creation of the spiritual, invisible, and eternal world, whether inhabited by the holy or fallen angels, is not here included or noticed. God The Hebrew word אלהים Elohim, here and elsewhere translated God, has been considered by many learned men as signifying ... read more

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