Marcos 8:31-39 NVIPT

Peter Pett's Commentary on the Bible - Mark 8:38

‘For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.’ Then Jesus puts it all in the light of the great Day that is coming when He ‘comes in the glory of His Father with the holy angels’, and He closes by stressing that everything with regard to that would depend on their response to Him, and on their willingness to follow Him. Those who turn away from... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 8:27-38

Mark 8:27 to Mark 9:1 . The Great Confession, and the First View of the Cross.— Here opens a new section of the gospel. The tendency to seek retirement with the Twelve, pronounced from Mark 6:31 onwards, now dominates the story. Jesus devotes Himself to training the Twelve in the shadow of the Cross. This concentration on His disciples becomes possible when they pierce His secret. The full significance of the confession is only apparent if Jesus has not previously revealed Himself or been... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 8:31

Our Lord is elsewhere said to have taught his disciples, according as they were able to bear, or to hear, what he spake unto them. He did not at the first teach them that he must suffer death: the doctrine of the cross of Christ was like new wine not fit to be put into old bottles; yet necessary to be taught them, lest when they saw it soon after they should have been offended, as indeed they were to some degree, notwithstanding the premonition they had of it. With the doctrine of his... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 8:32-33

It is from hence manifest, that notwithstanding the confession of Peter, that he was the Christ, yet they had a very imperfect knowledge of the business of the redemption of man by the blood of Christ, and a very imperfect faith as to the hypostatical union of the Divine and human nature in the one person of the Redeemer; for had Peter known these things he would have seen a necessity of Christ’s dying and resurrection from the dead, in order to the redemption and salvation of man, and would... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 8:34

Our Saviour hearing Peter so stumble at the news, he told him, and the rest, of the cross which himself was to endure; and taking notice of his exceeding fondness to gratify himself, to the prejudice of a far greater good, he now tells them the law of his discipleship, that as he was not to please himself, nor to decline afflictions for the gospel, so neither must any who would be his followers; they must all deny themselves, take up the cross, and follow him. And because this was a hard saying... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 8:35

We met with this argument twice in Matthew, to the notes upon which I refer the reader. See Poole on "Matthew 10:39". Mark adds those words, and the gospel’s, thereby teaching us that a suffering for the sake of the gospel, with therefore owning the propositions of it, or living up to the precepts, is by Christ accounted a suffering for Christ’s sake. ψυχην here must signify life, ( as it is translated), for a man cannot lose his soul for Christ’s sake and the gospel’s. The meaning is, He that... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 8:36-37

Luke saith, if he lose himself and be cast away. Though ψυχην was rightly translated life in the former verse, the sense justifying that translation of it there, yet here it is as truly translated soul; for there are many things which men value in proportion with their lives, their honour, estates, nay, many value their lusts above their lives; and Christ himself here teacheth us that his disciples ought to value his honour and glory, and their steady profession of faith and holiness, above... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 8:38

These words occurring twice in Matthew, Matthew 10:33; Matthew 16:27, have been before spoken to: See Poole on "Matthew 10:33". See Poole on "Matthew 16:27". Luke repeats them most perfectly, as here they are recorded. Mark expounds Luke’s words, where he saith that Christ shall come in his own glory, and in his Father’s, and of the holy angels. By the glory of the holy angels is meant no more than attended by the holy angels, according to Matthew 13:41, and 1 Thessalonians 4:16, and other... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Mark 8:27-38

CRITICAL AND EXEGETICAL NOTESMark 8:27. Cæsarea Philippi.—This picturesquely situated town, originally called Paneas, after a cavern dedicated to Pan in its neighbourhood, was enlarged and fortified by Herod Philip, who also renamed it in honour of the emperor. Then, to distinguish it from the Cæsarea on the Mediterranean coast—the seat of the Roman government, where Cornelius lived and Paul suffered imprisonment—it was styled “Cæsarea Philippi.” The name was again changed to Neronias by... read more

William Nicoll

Sermon Bible Commentary - Mark 8:31

Mark 8:31 Christ's Intimation of His Sufferings. The time from which Jesus began to speak to His disciples of His sufferings was the time at which His Apostles had made open confession of His Godhead. Here then is a point from which to reckon, and on which to reason. We may now start with the inquiry, What inducement led to, and what instruction may be gathered from, the recorded fact, that when Jesus had drawn from His disciples the acknowledgment of His Divinity, then, and not before, He... read more

Peter Pett's Commentary on the Bible - Mark 8:38

Arthur Peake's Commentary on the Bible - Mark 8:27-38

Matthew Poole's English Annotations on the Holy Bible - Mark 8:31

Matthew Poole's English Annotations on the Holy Bible - Mark 8:32-33

Matthew Poole's English Annotations on the Holy Bible - Mark 8:34

Matthew Poole's English Annotations on the Holy Bible - Mark 8:35

Matthew Poole's English Annotations on the Holy Bible - Mark 8:36-37

Matthew Poole's English Annotations on the Holy Bible - Mark 8:38

Preacher's Complete Homiletical Commentary - Mark 8:27-38

Sermon Bible Commentary - Mark 8:31

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