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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:46

46-55. A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. Is it unnatural to suppose that the spirit of the blessed Virgin had been drawn beforehand into mysterious sympathy with the ideas and the tone of this hymn, so that when the life and fire of inspiration penetrated her whole soul it spontaneously swept the chorus of this song, enriching the Hymnal of the Church with that spirit-stirring... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:47

47. my Saviour—Mary, poor heart, never dreamt, we see, of her own "immaculate conception"—in the offensive language of the Romanists—any more than of her own immaculate life. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:26-56

B. The announcement of Jesus’ birth 1:26-56This section parallels the one immediately preceding (Luke 1:5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John’s birth. Again the fact of a divinely initiated birth announcement shows the unique significance of the individual to be born. In the preceding section the father was the main figure, but in this one the mother is."Luke presents... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:34

Mary, unlike Zechariah, did not ask for a sign that what the angel had predicted would happen. The idea that the Messiah would appear soon did not surprise her either. Instead she asked how it would happen. This was not an expression of weak faith but of confusion. Consequently Gabriel did not rebuke her as he had Zechariah. She was unmarried and a virgin. She had not had sexual relations with any man. [Note: Brown, The Birth . . ., p. 289.] Evidently Mary assumed that Gabriel meant she would... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:35

Gabriel explained that the Holy Spirit would be God’s enabling agent who would make Mary’s supernatural act of service possible (cf. Luke 1:41; Luke 1:67; Luke 1:80; Luke 2:25-27). He would overshadow Mary with His personal presence. Beyond this Gabriel was not specific."This delicate expression rules out crude ideas of a ’mating’ of the Holy Spirit with Mary." [Note: Morris, p. 73. For information about ideas of divine beings fertilizing human women that existed in the ancient world, see... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:36-37

Even though Mary had not requested a sign, God gave her one, namely, the pregnancy of Elizabeth. The exact relationship between Mary and Elizabeth is unknown, but they obviously knew they were relatives.Gabriel also reassured Mary with one of the greatest statements of God’s power that God recorded in the Bible (Luke 1:37). This verse undoubtedly comforted Mary in the following months as it has comforted countless believers faced with difficult ministries ever since. God can do the impossible... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:38

Mary responded submissively to God’s will, as Hannah had (1 Samuel 1:11, where the same Greek word, doule, "servant," or "slave-girl," occurs in the Septuagint). Even though Gabriel’s announcement was good news, it was also bad news. Mary would bear the Messiah, but her premarital pregnancy would bring misunderstanding and shame on her for the rest of her life (cf. Deuteronomy 22:23-24). Therefore her humble attitude is especially admirable (cf. Genesis 21:1; Genesis 21:7; Genesis 21:12;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:39-40

Apparently Mary left Nazareth shortly after Gabriel’s announcement to her. Her trip south to Elizabeth’s home somewhere in the hill country of Judah would probably have covered 50 to 70 miles and taken three or four days. read more

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