George Haydock's Catholic Bible Commentary - Isaiah 1:8
Cucumbers. Or melons, which grew in the fields, and huts were erected for guards, till they were gathered. read more
Isaías 1:7-18 Nvipt
George Haydock
George Haydock
George Haydock's Catholic Bible Commentary - Isaiah 1:10
Sodom. Juda is so styled reproachfully, (Calmet) because the princes imitated the crimes of that devoted city, Ezechiel xvi. 49., and infra[Isaias] chap. ii. 6., and iii. 9. (Menochius) read more
George Haydock
George Haydock's Catholic Bible Commentary - Isaiah 1:11
Victims. Without piety, they are useless. God tolerated bloody victims to withdraw the people from idolatry, but he often shewed that they were not of much importance, in order that they might be brought to offer the sacrifice of the new law, which eminently includes all the rest. (St. Jerome) (Psalm xlix. 9., Amos v. 21., and Jeremias vi. 20.) (Theodoret) read more
George Haydock
George Haydock's Catholic Bible Commentary - Isaiah 1:14
Bearing. Hebrew, &c., "pardoning," (Calmet) or "bearing." Septuagint, "I will no longer pardon your sins." (Haydock) read more
George Haydock
George Haydock's Catholic Bible Commentary - Isaiah 1:16
Wash. Interiorly. (Calmet) --- He seems to allude to baptism. (Eusebius) (Theodoret) read more
George Haydock
George Haydock's Catholic Bible Commentary - Isaiah 1:18
Accuse me. If I punish you without cause. read more
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Isaiah 1:1-9
1-9 Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken... read more
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Isaiah 1:10-15
10-15 Judea was desolate, and their cities burned. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a service deserving a reward. The most costly devotions of wicked people, without thorough reformation of heart and life, cannot be acceptable to God. He not only did... read more
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Isaiah 1:16-20
16-20 Not only feel sorrow for the sin committed, but break off the practice. We must be doing, not stand idle. We must be doing the good the Lord our God requires. It is plain that the sacrifices of the law could not atone, even for outward national crimes. But, blessed be God, there is a Fountain opened, in which sinners of every age and rank may be cleansed. Though our sins have been as scarlet and crimson, a deep dye, a double dye, first in the wool of original corruption, and afterwards in... read more
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George Haydock's Catholic Bible Commentary - Isaiah 1:5-7
Sad. This was spoken after Ozias had given way to pride, when the Ammonites, &c., began to disturb Juda, (4 Kings xv. 37., and 2 Paralipomenon xxvii. 7.) under Joathan, who was a good prince, but young. (Calmet) --- Enemies. At the last siege, (St. Jerome) or rather when Jerusalem was taken by the Chaldeans. (Calmet) --- Many, from the highest to the lowest, had prevaricated: but God always preserved his Church. (Worthington) read more