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Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Mark 15:22-47

a King upon His Cross Mark 15:22-47 Our Lord refused to drink the potion prepared by the women of Jerusalem, in order to stupefy those who were crucified and so deaden the sense of pain, because He would drain the cup to its dregs. It was nine o’clock in the morning when He was nailed to the cross. His persecutors were, as they thought, destroying the Temple of which He had spoken in John 2:19 , and making its restoration impossible. In fact, however, they were giving Him the opportunity of... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Mark 15:1-47

This chapter is one of those that needs little explanation and must ever be read in awe and reverence. Pilate represented the Roman empire, which attempted to secure itself by its ordinary methods of policy and force, and then fell, crushed and broken forever. Simon was “impressed," that is compelled to His service; but it is most probable that this man became a devout follower of the Master, and that his sons, Rufus and Alexander, also were well known to the early Christians. We gaze and... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Mark 15:15-19

CHRIST’S HUMILIATION‘Pilate … delivered Jesus, when he had scourged Him, to be crucified. And the soldiers … did spit upon Him.’ Mark 15:15-Psalms : The prophecy, ‘I gave my back to the smiters … and I hid not my face from shame and spitting’ ( Isaiah 1:6) was literally fulfilled. From this most dreadful portion of the narrative we learn:— I. The malignant cruelty of Christ’s enemies.—Pilate unjustly delivered Christ over to be scourged. The Roman scourging was horribly severe. Drops of lead... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Mark 15:22-23

THE MORTIFICATION OF BODILY DESIRES‘And they bring Him unto the place Golgotha.… And they gave Him to drink wine mingled with myrrh: but He received it not.’ Mark 15:22-Isaiah : The first great law of Christian life as revealed in the Passion is obedience; the second finds expression in this incident. It is that great law of the mortification and of the disciplining of our bodily passions and desires, which is only possible through abstinence. Obedience is not within our powers, except it be... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:1-20

Roman Justice (15:1-20). Mark’s concern in this narrative is to bring out that there was not really any serious political charge against Jesus, and that that was recognised by the Roman governor, with the result that when he allowed Him to be crucified it was only at the behest of the Jewish leaders and an enraged crowd in order to keep the peace. In essence, says Mark, His conviction was really on a charge of blasphemy, of claiming to be a unique heavenly figure Who would sit at God’s right... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:16-19

‘And the soldiers led him away within the court which is the Praetorium, and they call together the whole band, and they clothe him with purple, and plaiting a crown of thorns they put it on him, and they began to salute him, “Hail, king of the Jews”. And they smote his head with a reed, and spat on him, and bowing their knees paid him homage.’ After the scourging, the humiliation. In Isaiah 50:6 the smiting is followed by the shame and spitting, as here. As far as these soldiers, rough,... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:20

‘And when they had mocked him, they took off from him the purple, and put on him his own clothes. And they lead him out to crucify him.’ Such was the justice and the treatment He received on earth. As had been prophesied long before, ‘By oppression and judgment He was taken away’ (Isaiah 53:8). They mocked Him. That was all He was to them. And once they had finished with Him they reclothed Him and led Him off to crucify Him. Men were crucified naked, but His being reclothed was a sop to Jewish... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:20-39

The Crucifixion (15:20-39). It must have come as a huge anti-climax to those who heard this story for the first time when they learned that this One Who had done such good and had taught so well should now be in a position of being led off to be crucified. We know the story so well that we take it for granted. But we also still recognise the staggering nature of it. Here was God’s beloved Son, Whose one interest had been in the needs of His fellowmen, (even if that had meant that He sometimes... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:21

‘And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them that he might bear his cross.’ It was normal that the condemned man, in the middle of a square of four soldiers, should carry the crosspiece on which he was to be crucified to the place of execution. The accusation against him was written on a board carried ahead by a soldier, and the longest route to the execution site was taken so as to act as a warning to as many... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 15:22

‘And they bring him to the place Golgotha, which is being interpreted ‘the place of a skull’.’ There is no mention in the Gospels of a hill, but the site would be outside the city walls (Hebrews 13:12) and on a road leading in so that passers by might see and take warning. There may have been a skull shaped hill there or it may simply have been a place seen as ‘unclean’ because skulls had been found there. This might explain why it was a regular place for executions, because it was an unclean... read more

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