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James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:20

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.Salvation was always, is now, and ever shall be dependent upon obedience to the commandments of God. Matthew explicitly stated this in his account, and Luke implies as much here. As Summers said, "Implicit in Jesus' answer is the meaning that to obey these commandments is to have eternal life ... This was good Jewish religious thinking."[28] In Summers' final... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:21

And he said, All these things have I observed from my youth up. And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.Matthew has the significant question of this young ruler, "What lack I yet?" And, since that is the question that Jesus here answered, we have another example of the supplementary nature of the Gospel accounts.Cox mentioned the "soul hunger" of this... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:23

But when he heard these things, he became exceedingly sorrowful; for he was very rich.In turning away from the Master, this young man not only made the wrong decision regarding his eternal state, but alas with regard to his earthly state. He would have been far better off in this present world if he had obeyed Jesus. The whole Jewish nation was, within his lifetime, to go down to utter ruin and destruction, a calamity that no Christian suffered. The deepest instincts of his heart were such that... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:24

And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!Abraham, Job, David, and most of the mighty patriarchs of Israel were men of very great wealth; yet Jesus affirmed that these shall be in the everlasting kingdom (Luke 13:28). Moreover, the inspired evangelist Philip, and other distinguished persons in the New Testament church, were men of extensive means; and, therefore, what Jesus taught here is not the impossibility of a rich man's being saved,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:25

For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God.The sheer impossibility of a camel going through the eye of a needle forces the deduction that this is a hyperbole, employed to stress the difficulty of a rich man's being saved. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 18:26

And they that heard it said, Then who can be saved?Those who asked this rightly understood the impossibility of the camel going through the needle's eye. Jesus at once softened the remark. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 18:1

Luke 18:1. And he spake a parable, &c.— But, [δε, ] he taught them by a parable, that men ought to persevere in prayer, and not to be discouraged. Heylin. The particle. δε, but, plainly implies, that this parable has a relation to the discourse in the preceding chapter, and was delivered at the same time. The evangelist says it was designed to shew, that men ought always to pray, and not to faint; that is, ought frequently to pray; for so the word παντοτε signifies, John 18:20. The figure... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 18:3

Luke 18:3. Avenge me, &c.— Do me justice upon mine adversary. Heylin, Doddridge, &c. This is the undoubted import of the original phrase; and care should be taken in every version of it to express it so, as not to suggest the idea of revenge. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 18:5

Luke 18:5. She weary me.— 'Υπωπιαξημε : the word properly signifies to beat on the face, and particularly under the eye; so as to make the parts black and blue. Hence it signifies to beat in general: see on 1 Corinthians 9:27. In the present passage it has a metaphorical meaning, as all the translators acknowledge, though they seem to have missed the exact propriety of the metaphor; for the word 'Υπωπιαξειν here signifies to give great pain, such as arises from a severe beating. The meaning... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 18:7

Luke 18:7. Though he bear long with them?— "Though he seem to refrain himself for a while, to hold his peace, and afflict them very sore." Elsner would render this, Shall he not avenge his own elect, who cry to him and wait patiently for it? that is, for his appearance in their favour. Some understand this as referring to the wicked; "though God bear long with the wicked who oppress his people, and seem deaf to the cries which they send up to his throne, the just view which he has of their... read more

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