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James Burton Coffman

Coffman Commentaries on the Bible - John 18:29

Pilate therefore went out unto them, and saith, What accusation bring ye against this man? They answered and said unto him, If this man were not an evil doer, we should not have delivered him up unto thee.The Sanhedrinists were strongly opposed to giving out the real charge on which they wished to execute Jesus, that he had testified under oath to being the divine Messiah. Their first ploy, therefore, was to avoid if possible naming any charge at all. Pilate understood the character of his... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 18:31

Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death.Take him yourselves ... This was the first effort of Pilate to avoid sentencing Jesus. It was the equivalent of his saying, "This case is not under my jurisdiction; handle it yourselves."Not lawful for us to put any man to death ... According to Clarke, the Jews had the right of putting to death in matters of a wholly ecclesiastical... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 18:32

That the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.In Matthew's third prophecy of the Passion (Matthew 20:17-19), Jesus had foretold that he would be crucified at the hands of Gentiles. The apostle here called attention to the movement of events toward the accomplishment of that prophecy,The duplicity of Jesus' accusers is seen in the contrast of their real reason for condemning Jesus and the far different reason they alleged before... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 18:33

Pilate therefore entered again into the Praetorium, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me? Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?From this, it is clear that the chief priests had charged Jesus with wanting to be a secular king over Israel, a charge they knew to be false, their motives being inspired by no... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 18:36

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.This persuasive answer concerning the spiritual and other-worldly nature of Jesus' kingdom convinced Pilate of the falsity of the Pharisees' charges; and, in the light of that knowledge, he made at least seven efforts to procure Jesus' release - only with the final reservation that he would not incur any... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 18:37

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.Pilate did not understand what Jesus meant, but one thing was crystal clear: here was no seditionist.Every one that is of the truth heareth my voice ... This had its personal application to Pilate, who was not of the truth. His... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 18:38

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.Thus, Pilate terminated the interview, not waiting for a reply. He needed no reply, because the truth was of no particular concern to him. He was far more interested in what was politically expedient. This, of course, was exactly the attitude of Caiaphas (John 11:50); and both Pilate and Jesus' foes stood on that principle together, political expediency... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 18:39

But ye have a custom, that I should release unto you one at the passover; will ye therefore that I release unto you the King of the Jews? They cried out therefore again, saying, not this man, but Barabbas. Now Barabbas was a robber.This was Pilate's third attempt to release Jesus, as more fully detailed in the synoptics; but it was thwarted by leaders who stirred up the people to demand Barabbas instead of Jesus. The unmitigated duplicity of the priests was glaringly evident in this. Their... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:15

John 18:15. And so did another disciple:— This, as we have before observed, is supposed to have been St. John himself. See on Mat 26:69 and Luke 22:54. Grotius however is of opinion, that this disciple was not one of the twelve, but rather an inhabitant of Jerusalem; possibly the person at whose house our Lord ate the paschal supper. Whitby likewise thinks it was not John. These authors found their opinion on this circumstance, that the twelve being Galileans, and men of mean stations, could... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:17

John 18:17. Art not thou also one, &c.— It seems the damsel, after having admitted Peter, followed him to the fire, and spake to him there in an angry tone, having been informed that it was he who had cut off her fellow-servant's ear. See Joh 18:26 and the parallel places. read more

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