matthew-3:1-3,-isaiah-40:3-8

John Calvin's Commentary on the Bible - Matthew 3:3

Verse 3 Matthew 3:3.The yoke of one crying in the wilderness Though this passage of the prophet Isaiah (40:3) ought not to be limited exclusively to John, yet he is one of the number of those to whom it certainly refers. After having spoken of the destruction of the city, and of the awful calamities that would befall the people, he promises a restoration that would follow. His words are, “Comfort ye, comfort ye my people, saith your God,” (Isaiah 40:1.) When the temple had been thrown down,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1

In those days; and in those days (Revised Version). Probably merely contrasting those past days of the beginning of the gospel with the present, when the evangelist wrote (cf. Matthew 24:19 , Matthew 24:22 , where the days yet future are contrasted with those present). In Mark 1:9 the expression is used directly of the Lord's baptism. And (Revised Version); δέ ; Hebrew usage taking up the narrative (of. Joshua 1:1 ; 1:1 ; Ruth 1:1 ; Esther 1:1 ). Came ; cometh ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1

The mission of preaching. "Preaching in the wilderness of Judaea." John Baptist was not a teacher; he was precisely a preacher, in the first and proper sense of that word. Everywhere in the New Testament it implies proclaiming after the manner of a herald. It is the term used in the Old Testament of the witnessing work of the prophets (see Nehemiah 6:7 ; Isaiah 61:1 ; Jonah 3:2 , etc.). There is a distinct place for the preacher and for the teacher. They may be combined in one man,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-3

Preparation for Christ. It was no accident that brought about the conjunction of the mission of John the Baptist with the advent of our Lord. A Divine providence, the purpose of which was declared in an ancient prophecy, connected the two events. The conjunction is shown by that prophecy not to be like one of binary stars. The work of Christ is not associated with that of John. The Baptist is but the forerunner—the pioneer opening up the way for the glorious King. I. PREPARATION FOR ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-4

The herald. "In those days," viz. while Jesus dwelt at Nazareth, the place of separation and reproach, "came John the Baptist," viz. to herald him. Man's order is to champion that which is popular, God's order is to herald truth. We note— I. THAT JOHN CAME IN THE QUALITY OF ELIJAH . 1 . In this quality he was predicted. 2 . John accordingly behaved like Elijah. (a) John was simply the "voice," Jesus is the "Word." (b) This voice arose out of silence.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

THE HERALD . His public appearance and proclamation ( Matthew 3:1 , Matthew 3:2 ), as foretold by Scripture ( Matthew 3:3 ). His Elijah-like dress ( Matthew 3:4 ). He is listened to by multitudes ( Matthew 3:5 , Matthew 3:6 ). His faithful warning to typical Jews, and his pointing not to himself, but to the Coming One ( Matthew 3:7-12 ). The date at which he appeared is stated, in Luke 3:1 , to have been "in the fifteenth year of the reign of Tiberius Caesar; i.e. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. HIS ANNOUNCEMENT . 1 . His sudden appearance. It is the first mention of John the Baptist in St. Matthew's Gospel. He flashes upon us suddenly, like his prototype Elijah in the Old Testament. St. Luke tells us of his birth, of his solitary life: he "was in the deserts till the day of his showing unto Israel." Now the time was come. "In those days," St. Matthew says, while the Lord was still at Nazareth, living a family life with brethren and sisters—the children,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. JOHN 'S APPEARANCE AND CHARACTER . He claimed to belong to the old prophetic line by appearing clad in the prophetic garb, the single rough garment of skin. His manner of life harmonized with his dress; leaving the comfortable home and well-provided life and fair prospects of a priestly family, he adopted the meagre, comfortless life of an ascetic. To entangle himself with the world would have tended to blind him to its vices and silence his remonstrance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-15

The appearance of John the Baptist. The interval between the last verse of the second chapter and the first verse of this chapter measures the period of the life of Christ stretching from his earliest childhood to his entrance on his public ministry, or close thereupon. Meantime we are here brought to the time when appeared one of the most distinctly marked, most honoured, characters of all history. John the baptist, son of Zacharias and Elisabeth, was the child of prophecy. He was one of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:2

And (omitted by the Revised Version) saying . The parallel passages give the substance of John's preaching—the baptism of repentance. St. Matthew takes, as it seems, a sentence that actually fell from his lips, and presents it as the kernel of his message ("preaching … saying"). This is the more interesting as nowhere else are we told any words uttered by him in this the first stage of his ministry before crowds flocked to hear him. Repent ye … at hand ; said word for word by our Lord ( ... read more

John Calvin's Commentary on the Bible - Matthew 3:3

The Pulpit Commentary - Matthew 3:1

The Pulpit Commentary - Matthew 3:1

The Pulpit Commentary - Matthew 3:1-3

The Pulpit Commentary - Matthew 3:1-4

The Pulpit Commentary - Matthew 3:1-12

The Pulpit Commentary - Matthew 3:1-12

The Pulpit Commentary - Matthew 3:1-12

The Pulpit Commentary - Matthew 3:1-15

The Pulpit Commentary - Matthew 3:2

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