(31) If I bear witness of myself.—This verse is the link between the thoughts of Christ’s person (John 5:17-30) and the witness to Him (John 5:32-40). He can do nothing of Himself (John 5:30), and does not even bear witness of Himself. If He did, it would be on technical grounds not to be credited. He meets the objection then doubtless in their minds, and soon expressed in their words. (Comp. Notes on John 8:13-18.) read more
(32) There is another . . .—i.e., the Father. The reference to the Baptist is excluded by the words which follow. The difficulty which has been seen in this indirect reference to the Father is removed if we connect the words closely with those preceding them. The point is in the fact that another, different in personality from Himself, bore witness of Him. (Comp. John 8:50; Matthew 10:28, et al.)I know . . .—This has seemed to have a natural meaning if it is the authority given to John’s... read more
Bethesda , the House of Mercy John 5:2-3 I. I ask you to look, first, at that sad, sick crowd. There was gathered a 'great multitude of impotent folk, blind, halt, withered'. That is a parable of humanity, looked at from the highest point of view, and considered in the deepest reality of their condition. The world is a sad world; but that is not the deepest thought about it. (1) Men are sinners, and therefore they are sorrowful. (2) The disease is universal. (3) This disease is unconscious.... read more
Chapter 13JESUS LIFE-GIVER AND JUDGE.“The man went away, and told the Jews that it was Jesus which had made him whole. And for this cause did the Jews persecute Jesus, because He did these things on the sabbath. But Jesus answered them, My Father worketh even until now, and I work. For this cause therefore the Jews sought the more to kill Him, because He not only brake the sabbath, but also called God His own Father, making Himself equal with God. Jesus therefore answered and said unto them,... read more
CHAPTER 5 1. The Healing of the Impotent Man. (John 5:1-9 .) 2. The Opposition of the Jews. (John 5:10-18 .) 3. His Unity with the Father. (John 5:19-23 .) 4. The Present Hour. Believers Delivered from Death and Judgment. (John 5:24-25 .) 5. The Future Hour. His Power to Raise the Dead. (John 5:26-29 .) 6. Witness Concerning Himself. (John 5:30-32 .) 7. The Witness of John. (John 5:33-35 .) 8. The Witness of His Works. (John 5:36 .) 9. The Witness of the Father. (John 5:37-38 .) 10.... read more
5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was {c} his Father, making himself equal with God.(c) That is, his alone and no one else’s, which they gather from his saying, "And I work", applying this word "work" to himself which properly belongs to God, and therefore makes himself equal to God. read more
5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing {d} of himself, but what he {e} seeth the Father do: for what things soever he doeth, these also doeth the Son {f} likewise.(d) Not only without his Father’s authority, but also without his mighty working and power.(e) This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things,... read more
5:21 {4} For as the Father raiseth up the dead, and quickeneth [them]; even so the Son quickeneth whom he will.(4) The Father makes no man partaker of everlasting life except in Christ, in whom alone also he is truly worshipped. read more
5:22 For the Father {g} judgeth {h} no man, but hath committed all judgment unto the Son:(g) This word "judgeth" is taken by the figure of speech synecdoche to represent all governing.(h) These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the... read more
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Ellicott's Commentary for English Readers - John 5:30
(30) For “the will of the Father which hath sent Me,” in the last clause, read, with nearly all the best MSS., the will of Him that sent Me. (Comp. John 5:36-37.)The verse is the expression, once again, but now with special reference to judgment, of the thought with which the discourse opened, and which runs as a current through the whole. (Comp. Notes on John 5:19; John 5:22). As in all His works (John 5:19), so in the greater works of life-giving (John 5:26) and of judgment, the Son cannot... read more