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Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:18

John 18:18. A fire of coals; for it was cold— See the note on Jeremiah 36:22. Fires in winter are used but for a little while at Aleppo, which is considerably further to the north than Jerusalem; and some there make use of none at all. The fires they then use in their lodging-rooms are of charcoal, in pans; which sort of fire also is used by the Egyptians. They had no chimneys. But what seems most to have required the use of wood, and consequently chimneys, among the Jews, was the dressing the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:19-21

John 18:19-21. The high priest then asked Jesus— The court being duly constituted, and the prisoner placed at the bar, the trial began about break of day. See Luke 22:0. 66. The high priest asked our Lord, what his disciples were? for what end he had gathered them? whether it was to make himself a king? and what the doctrine was which he taught them? In these questions there was a great deal of art; for as the crime laid to our Lord's charge was, that he had set himself up for the Messiah, and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:22-23

John 18:22-23. One of the officers—struck Jesus— As the word ραπισμα is supposed by many etymologists to be derived from ραβδος, a staff, or stick, Beza would therefore render the passage, he smote Jesus with a staff. But the word is apparently used for any blow, and would most literally be rendered, gave Jesus a blow; though from Mat 5:39 one would be apt to interpret it in the sense which our translators have given it. Suidas also explains it in the same sense. The meaning of Joh 18:23... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:24

John 18:24. Now Annas had sent him bound, &c.— This verse is to be read in a parenthesis, as referring to John 18:13. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:27

John 18:27. And immediately the cock crew.— See the note on Mat 26:73-74 and the Inferences on this chapter. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:28

John 18:28. Then led they Jesus—unto the hall of judgment:— When the evangelist says it was early, he points out to us the great hurry and eagerness of the Jews to have this mystery of iniquity accomplished; for it was not customary with them to judge any man before the ninth hour. See on Luke 22:66. By the law, Numbers 19:22. Whosoever touched any unclean person, was unclean; for this reason the chief priests and elders, when they came to the praetorium, would not go in, lest the pollutions... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:29

John 18:29. What accusation bring ye against this man?— This was the most natural question imaginable for a judge to ask on such an occasion; nevertheless the priests thought themselves affronted by it. It seems they knew the governor's sentiments concerning the prisoner, and understood his question as carrying an insinuation along with it, of their having brought one to be condemned, against whom they could find no accusation. Besides, Pilate may have spoken to them with a stern air, so as to... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:31

John 18:31. Take ye him, and judge him— By making this offer to them, the governor told them plainly, that, in his opinion, the crime which they laid to the prisoner's charge, was not of a capital nature; and that such punishments as they were permitted by Caesar to inflict, might be adequate to any misdemeanour with which Jesus was chargeable. One cannot suppose that Pilate could be ignorant of the case before him; for he began his government at Jerusalem before Jesus entered onhis public... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:32

John 18:32. Signifying what death he should die.— According to the Jewish law, Lev 24:16 he would have been stoned, as his servant Stephen afterwards was, having been impiously adjudged by them to have deserved death as a blasphemer. Crucifixion was a Roman punishment. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 18:33

John 18:33. Then Pilate entered, &c.— The expression used by the Jews in their accusation of our Lord, Luke 23:2. Saying, that he himself is Christ a King, may no doubt refer to the acknowledgment which Jesus made before the council of his being the Messiah. Nevertheless, to account for Pilate's asking our Lord whether he assumed the title of the king of the Jews, we must suppose, that the priests explained their accusation by telling him, that Jesus had travelled incessantly through the... read more

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