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Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 12:1-16

It is very proper for the Reader to remark what the Lord so often repeats to his servant the Prophet concerning his people, that they are a rebellious house. For this consideration will help the Reader to make a double improvement of the subject; first, of their unworthiness; and secondly, of the divine mercy, and long sufferings, manifested towards them. What, but covenant faithfulness in Jehovah, could have held out against such hardened wickedness? And what but Jesus's person, blood, and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 12:17-20

We have here another sermon of the Prophet; which though short is solemn, and full of significance. The whole nation of Israel is under divine correction. The portion already carried away into Babylon, and those that remained at Jerusalem, were all alike brought under the rod. In such seasons, fear, and sorrow, and distress of mind, are the suited and becoming feelings of the heart. Ezekiel is to set the example. For it is highly proper the prophets of the Lord should be first in having a... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 12:21-25

Here is a third sermon of the Prophet; and it is to the same purport as the former. It should seem, that it was become almost proverbial, if judgments did not immediately follow the commission of sin, the sinner took confidence, and said, the days are prolonged, and every vision faileth. Solomon had remarked, much to the same purpose, long before. Ecclesiastes 8:11 . But the Lord here reproves the presumptuous thought. One of the Apostles had it in commission to tell the sinner, in yet more... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 12:3

Removing. Literally, "vessels of transmigration," (Haydock) or bundles, (Calmet) and what was requisite for travelling, (Worthington) or in exile. (Haydock) --- All this, to chap. xx., happened five years before the fall of Jerusalem. (Calmet) --- See chap. viii. 1. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 12:6

Be carried. (Septuagint) St. Jerome reads, "thou shalt carry thy bundles on the shoulder," as many explain the Hebrew, (Calmet) and also ver. 7. "I bear it upon my shoulder," ver. 12. (Protestants) (Haydock) --- Cover, to denote the blindness of Sedecias, (Calmet) or his attempt to disguise himself. (Haydock) --- The faces of criminals were covered, Esther vii. The king and nobles escaped through a breach, Jeremias xxxix. 4. (Calmet) --- Sign. Literally, "a prodigy to," &c. (Haydock)... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 12:10

Jerusalem. The people regarded not Jeremias. This prediction would be sent to them to confirm what he said, while it would tend to keep up the spirits of those who were in captivity. (Theodoret) (Calmet) --- Israel. The people, or those of the ten tribes who had retired thither. (Menochius) read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 12:13

Net, as was done in war, and to catch wild beasts, Jeremias xvi. 16. (Calmet) --- Not see it, because his eyes shall be put out by Nabuchodonosor. (Challoner) --- The false prophets thought they perceived a contradiction here; (Worthington) and Sedecias, confronting it with Jeremias xxxviii. 18., disregarded both. (Josephus, Antiquities x. 10.) --- This was more pardonable than for Paine to object this as an inconsistency, after the event has so clearly verified the predictions of both, and... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 12:18

Sorrow. Act like one under great anxiety and distress. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 12:22

Proverb, or common saying. (Worthington) --- Prolonged. They took occasion from God's long suffering to become more wicked, (Calmet) and even asserted that the prophets told nothing but lies, (Theodoret) and spoke of events at a great distance, that they might not be detected. If what they announced came to pass, they attributed it to chance; (Calmet) if it did not, being only conditional, they ridiculed this idea as a mere subterfuge. (Haydock) --- As the prophets had long before foretold... read more

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