Êxodo 32:1-29 NVIPT

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:7

7-14. the Lord said unto Moses, Go, get thee down—Intelligence of the idolatrous scene enacted at the foot of the mount was communicated to Moses in language borrowed from human passions and feelings, and the judgment of a justly offended God was pronounced in terms of just indignation against the gross violation of the so recently promulgated laws. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:10

10. make of thee a great nation—Care must be taken not to suppose this language as betokening any change or vacillation in the divine purpose. The covenant made with the patriarchs had been ratified in the most solemn manner; it could not and never was intended that it should be broken. But the manner in which God spoke to Moses served two important purposes—it tended to develop the faith and intercessory patriotism of the Hebrew leader, and to excite the serious alarm of the people, that God... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:11

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:15

15-18. Moses turned, and went down from the mount—The plain, Er-Raheh, is not visible from the top of Jebel Musa, nor can the mount be descended on the side towards that valley; hence Moses and his companion, who on duty had patiently waited his return in the hollow of the mountain's brow, heard the shouting some time before they actually saw the camp. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:19

19. Moses' anger waxed hot, and he cast the tables out of his hands—The arrival of the leader, like the appearance of a specter, arrested the revellers in the midst of their carnival, and his act of righteous indignation when he dashed on the ground the tables of the law, in token that as they had so soon departed from their covenant relation, so God could withdraw the peculiar privileges that He had promised them—that act, together with the rigorous measures that followed, forms one of the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:20

20. he took the calf which they had made, and burnt it in the fire, c.—It has been supposed that the gold was dissolved by natron or some chemical substance. But there is no mention of solubility here, or in :- it was "burned in the fire," to cast it into ingots of suitable size for the operations which follow—"grounded to powder"; the powder of malleable metals can be ground so fine as to resemble dust from the wings of a moth or butterfly; and these dust particles will float in water for... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:22

22. And Aaron said, Let not the anger of my lord wax hot—Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare Deuteronomy 9:20). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:25

25. naked—either unarmed and defenseless, or ashamed from a sense of guilt. Some think they were literally naked, as the Egyptians performed some of their rites in that indecent manner. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:26

26-28. Moses stood in the gate of the camp, and said—The camp is supposed to have been protected by a rampart after the attack of the Amalekites. Who is on the Lord's side? let him come unto me—The zeal and courage of Moses was astonishing, considering he opposed an intoxicated mob. The people were separated into two divisions, and those who were the boldest and most obstinate in vindicating their idolatry were put to death, while the rest, who withdrew in shame or sorrow, were spared. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:29

29. Consecrate yourselves to-day to the Lord—or, "Ye have consecrated yourselves to-day." The Levites, notwithstanding the dejection of Aaron, distinguished themselves by their zeal for the honor of God and their conduct in doing the office of executioners on this occasion; and this was one reason that they were appointed to a high and honorable office in the service of the sanctuary. read more

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:7

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:10

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:11

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:15

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:19

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:20

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:22

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:25

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:26

Commentary Critical and Explanatory on the Whole Bible - Exodus 32:29

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