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James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:37

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.Christ often prayed alone; but in the crisis of that agonizing hour, he desired the companionship of his apostles. The need of Jesus for human support and companionship in that dark and critical hour was genuine and indicated the fullness of the Lord's human nature, no less entire and complete than his heavenly nature. Although admonished to watch with Jesus, the apostles were not invited to pray... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:38

Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here and watch with me. And he went forward a little and fell on his face, and prayed, saying, My Father, if it be possible, let this cup, pass away from me: Nevertheless, not as I will, but as thou wilt.This prayer is remarkable for many reasons. The use of "MY Father is significant because, whereas Christ taught his disciples to pray "Our Father," he himself used the first person possessive singular, "My"! God... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:40

And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?The Lord was not yet through the crisis, and his finding the apostles asleep only added to his sorrow. It should be particularly observed that Christ did not repeat this triple prayer over and over in rote fashion; but on the other hand, after each heart-breaking petition, he paused, sought companionship, and waited for God's answer. What is meant by the "hour"? Such a... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:41

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.Always solicitious for the welfare of his disciples, Christ attributed their failure to watch with him to weakness of the flesh but repeated the admonition. Nor is it proper to limit the words regarding the weakness of the flesh to its application to the apostles. In a sense, even his flesh was weak. He had been in an agony of temptation and had felt the awful conflict in his soul. How much... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:42

And again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.The words of Plummer are very perceptive regarding this prayer. He said:Why did he repeat his prayer in Gethsemane? We may reverently suppose that he himself knew that the first utterance of the prayer had not been complete in its success. His human will was not yet in absolute unison with the will of his Father; and, in this way, we may trace progress between the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:43

And he came again and found them sleeping, for their eyes were heavy.Note again the time-lapse between the second and third utterances of the prayer. Although he used the same words, Christ did not pray rote prayers. That the disciples actually tried to stay awake may be assumed, since they had so boldly proclaimed their loyalty only a little earlier. As extenuation, the hour was long past midnight. Very strong emotions had attended the Last Supper, the identification of the traitor, and the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:44

And he left them again, and went away, and prayed a third time, saying again the same words.This passage is the basis for the assumption, allowed even by Plummer and others, that repeated prayers are acceptable. To this it may be replied that "repeated" prayers are indeed acceptable, provided only that they are PRAYERS. Furthermore, there is absolutely no precedent for rote prayers, mumbled or shouted over and over, without intermission. Christ did nothing like that; and one needs a strong... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:45

Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest; behold the hour is at hand, and the Son of man is betrayed into the hands of sinners.The expression "sleep on now ..." is difficult, for, almost in the same moment, he said, "Arise, let us be going" (Matthew 26:46). Dummelow viewed it as reproachful irony, "`You have slept through my agony; sleep also through my betrayal and capture.'"[14] Broadus viewed the passage as a permissive imperative.He has no... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:46

Arise, let us be going; behold, he is at hand that betrayeth me.Christ did not propose to flee or to hide, but went out to meet the foe. Just how he knew the moment was at hand is no problem. He knew all things, even what was in men's hearts; also, the lanterns and torches of the arresting party were plainly visible. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 26:47

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.THE BETRAYAL AND SEIZURE OF JESUSPrompted by Judas' treachery, a fundamental strategy-change occurred in the camp of Jesus' enemies. They at first thought to murder Jesus privately (see Matthew 26:1-5), but now they decided to move against him boldly with a public arrest and trial. The great company of the arresting party showed that... read more

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