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Robert Hawker

Hawker's Poor Man's Commentary - 1 Samuel 1:28

REFLECTIONS How sweetly the Holy Ghost teacheth the Church in the history of all characters, the universal taint which marks our poor fallen nature! Elkanah, though a pious man, cannot be content without breaking the order of God, in a double marriage. And Hannah, though a partaker of grace, must have a child, or she is a woman of a sorrowful spirit. Oh! how fully doth God the Spirit teach us, by such views, the necessity of redemption by Jesus. Dearest Redeemer! we humbly feel our need of... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:1

There. Hebrew, Septuagint, &c., "And there," &c. The books of Scripture are thus frequently connected. The authors present us with a series of events, without prefixing any title, or their own names, that our attention may be wholly fixed on what we read. The birth of Samuel being so miraculous, deserves to be recorded, as he was the last judge of Israel, and had so much to do under the first of their kings, whose election and misconduct brought a great change into the state of the... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:2

Phenenna. She was only of inferior dignity. At that time polygamy was lawful, (Menochius) as Moses insinuates, if he do not expressly allow it. read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:3

Days, the three great festivals. His family accompanied him, though the law only lays an express injunction upon the males to attend. We find, however, that females did not neglect to come. (Calmet) --- Hosts. Hebrew ( Tsebaoth ) of "armies," both of angels and of Israel. God is attended by myriads of angels, and decides the fate of armies. (Haydock) --- This title has not appeared in the former books. The pagans took occasion from it to form their Jupiter Sabazius. (Calmet) --- Elcana might... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:4

Sacrificed, by the hand of the priests, (Menochius) who had the breast and right shoulder; the rest was given back to the person who had presented the fattened victim, that he might feast with his friends. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:5

With sorrow. Hebrew apayim, "of faces, indignation, (Calmet) sorrow;" (Menochius) or that was presented before him. Chaldean and many others translate, "a chosen:" (Calmet) Protestants, "a worthy portion." (Haydock) --- The shew-bread is called, "the bread of the face," because it stood before the Lord. Joseph sent to each of his brethren, "a portion of his faces," as the Hebrew expresses it; (Genesis xliii. 33.) or of such meat as was placed upon his table. In the East, the master of a family... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:6

Insomuch. Hebrew, "to make her fret, or rage; because the Lord," &c. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:7

Lord. Then they could hardly avoid being together on the road, and Anna was accustomed to pray earnestly (Menochius) to be delivered from her reproach. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:9

Silo; either in some private house, or in the porch before the tabernacle. She complied with the entreaty of her husband. (Menochius) --- Stool. Hebrew, "Heli was sitting upon a throne, near the steps, leading to the palace of the Lord." It is also called the temple, or the house of God, though it was only a tent, Matthew xii. 4., &c. Perhaps women were not allowed to go beyond the porch. read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Samuel 1:11

A vow; rightly trusting that her husband would give his consent, Numbers xxx. 7. --- Razor. Hebrew mora, "scissors." Septuagint, "iron." Some copies add, "he shall not drink wine, nor any intoxicating drink." In quality of Levite, Samuel was bound to serve the tabernacle from 25 or 30 years of age till he was 50, Numbers iv. 2. Anna consecrates him to the Lord for life, and promises that he shall be a Nazarite, like Samson, and St. John the Baptist. The law prescribes no rules for these... read more

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