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Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:33

(33) They that understand.—This is the name by which those are called who were spoken of in the last verse as “knowing their God.” (Comp. Daniel 12:10; Psalms 111:10.)Shall instruct many.—That is, their example shall give instruction to “the many” who yield to the flatteries mentioned in the last verse. They show them whither they are drifting. For illustration, see 1MMalachi 2:1, &c.; 2Ma. 6:18. Others may be found in the history of any religious persecution.Yet they shall fall.—The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:34

(34) Now when they shall fall.—Referring to those who suffer during this persecution, to whichever class they belong. (See last Note). These will not be entirely without help, but there will be some small assistance given them. It will be small, either compared with their present needs, or contrasted with the great help which will be given them when the tribulation attains its greatest severity. In the Maccabee persecutions help was given to the sufferers by Judas and his brethren (1MMalachi... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:35

(35) Some of them.—The reason of this persecution is revealed. Whilst in Daniel 11:33 it appears that the sufferings of “those that understand” would instruct others, it appears that they would themselves profit by their sufferings. These gradations are mentioned (1) “to try “—i.e., to refine, as a precious metal is refined by fire; (2) “to purge “—i.e., to separate the bad from the good; (3) “to make white”—i.e., to cause them to become completely purified. (Comp. Psalms 51:7; Isaiah 1:18). In... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:36

(36) The king.—He raises himself by his thoughts and deeds, not only above the heathen deities, but above the true God. Though there can be no doubt that the northern king is still spoken of, it must be remarked that the features of Antiochus are gradually fading away from the portrait. In no sense can Antiochus be called an Atheist; nor does the language of the writer of 2Ma. 9:12, “think of himself as if he were God,” correspond with the words of this verse. Antiochus’ main object was to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:37

(37) Neither shall they.—A further description is now given of the godlessness of this king, but the people of Israel are no longer mentioned in their relation to him. The northern king appears twice again in Palestine (Daniel 11:41; Daniel 11:45), and apparently dies there. He discards his hereditary religion, he has no regard to that natural affection which women look upon as most desirable, but exalts himself over all.Desire of women.—The language used by Isaiah (Isaiah 44:9), “delectable... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:39

(39). A strange god.—By this help he carries out his schemes, and all who acknowledge him are rewarded. (Comp. Revelation 13:4; Revelation 13:16-17.)Divide the land.—This is evidently done as a reward offered to those who join his ranks. No such conduct of Antiochus is recorded. Bribery, however, was not an unusual mode of persuasion adopted by him. (See 1Ma. 2:18; 1Ma. 3:30.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:40

(40) At the time of the end.—These verses speak of the last expedition of the northern king, and of the disappearance of the king of the south. The portrait of Antiochus, as noticed in the Note on Daniel 11:36, was gradually fading away, and now not a line of it remains. No such invasion of Egypt as that mentioned here is mentioned in history. From the time mentioned in Daniel 11:30 he appears to have abstained from approaching too closely to the Roman authorities. The story related in 1Ma.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:41

(41) The glorious land.—See Daniel 11:16. On the occasion of his hasty march against Egypt, while passing through Palestine, the king takes the shortest route, avoiding the three tribes which had been distinguished by their hostility towards the people of Israel. It is remarkable that these nations (two of which appear as figures of Antichrist, Isaiah 25:10; Isaiah 63:1) should escape, while other nations fell before Antichrist. It is also noteworthy that these three tribes are called nations,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:42

(42) He shall stretch forth.—He seizes various countries through which he passes, and among them Egypt is especially selected for mention, representing, as it does, the most powerful of them. The king has at last attained his object. He has frequently been partially successful in his attempts (see Daniel 11:12-13; Daniel 11:15; Daniel 11:29), but now Egypt is completely overthrown. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 11:43

(43) Libyans . . . Ethiopians.—These nations are specified as allies of Egypt. (See Ezekiel 30:5; Jeremiah 46:9.) They are represented as following the steps of the conqueror (comp. Exodus 11:8), and as submitting themselves to him. read more

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