George Haydock's Catholic Bible Commentary - Ezekiel 24:27
No more, if thou darest to speak before the Chaldeans, ver. 17. Reserve thy tears and lamentations for that time. (Calmet) read more
Ezekiel 24,ezekiel 25:1-5
George Haydock
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Ezekiel 24
* The fate of Jerusalem. (1-14) The extent of the sufferings of the Jews. (15-27) read more
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Ezekiel 24:1-14
1-14 The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be levelled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to... read more
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Ezekiel 24:15-27
15-27 Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and... read more
Paul E. Kretzmann
The Popular Commentary by Paul E. Kretzmann - Ezekiel 24:1-14
Vision of the Boiling Caldron v. 1. Again, in the ninth year, in the tenth month, namely, after the deportation of Jehoiachin and the accession of Zedekiah, in the tenth day of the month, the exact fixing of the day emphasizing the divinity of Ezekiel's mission, the word of the Lord came unto me, saying, v. 2. Son of man, write thee the name of the day, as a significant date, one prominent in the history of the Jewish race, even of this same day; the king of Babylon set himself against... read more
Paul E. Kretzmann
The Popular Commentary by Paul E. Kretzmann - Ezekiel 24:15-27
The Death of Ezekiel's Wife and its Significance v. 15. Also the word of the Lord came unto me, saying, v. 16. Son of man, behold, I take from thee the desire of thine eyes, his very beloved wife, with a stroke, by a sudden death; yet neither shalt thou mourn nor weep, neither shall thy tears run down, that is, Ezekiel was to abstain from every show of mourning or sorrow over the deep loss which he would sustain. v. 17. Forbear to cry, violently repressing the natural show of grief, make... read more
Johann Peter Lange
Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Ezekiel 24:1-27
12. The Marking down of the Event that has taken place (the Symbolical Discourse and the Virtual Sign) (Ezekiel 24:0.)1And the word of Jehovah came to me in the ninth year, in the tenth month, on the tenth [day] of the month, saying, 2Son of man, write [register] thee the name of the day, this same day; the king of Babylon has assailed Jerusalem on this same day. 3And utter a parable against the house of rebelliousness, and say to them, Thus saith the Lord Jehovah, Set on a caldron, 4set it on,... read more
G. Campbell Morgan
G. Campbell Morgan's Exposition on the Whole Bible - Ezekiel 24:1-27
The final prophecy in this division described the coming destruction of the city. This was first done under the parable of a cauldron set on a fire, filled with water, and made to boil. The prophet applied his figure directly, declaring that Jerusalem was indeed a cauldron. It will be remembered that the conspirators seen by the prophet on an earlier occasion had declared that Jerusalem was a cauldron, and they the flesh, and by that had intended to indicate their safety. Ezekiel would seem... read more
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George Haydock's Catholic Bible Commentary - Ezekiel 24:21
Profane, or esteem it no more, (Haydock) but abandon it to the Gentiles. (Calmet) --- Feareth to lose; or on which it rests, ver. 25. (Haydock) read more