Mateus 13:24-52 NVIPT

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:48

48. Which, when it was full, they drew to shore—for the separation will not be made till the number of the elect is accomplished. and sat down—expressing the deliberateness with which the judicial separation will at length be made. and gathered the good into vessels, but cast the bad away—literally, "the rotten," but here meaning, "the foul" or "worthless" fish: corresponding to the "tares" of the other parable. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:49

49. So shall it be at the end of the world, c.—(See on Matthew 13:1). We have said that each of these two parables holds forth the same truth under a slight diversity of aspect. What is that diversity? First, the bad, in the former parable, are represented as vile seed sown among the wheat by the enemy of souls in the latter, as foul fish drawn forth out of the great sea of human beings by the Gospel net itself. Both are important truths—that the Gospel draws within its pale, and into the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:51

51. Jesus saith unto them—that is, to the Twelve. He had spoken the first four in the hearing of the mixed multitude: the last three He reserved till, on the dismissal of the mixed audience, He and the Twelve were alone ( :-, &c.). Have ye understood all these things? They say unto him, Yea, Lord. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:52

52. Then said he unto them, Therefore—or as we should say, "Well, then." every scribe—or Christian teacher: here so called from that well-known class among the Jews. (See Matthew 23:34). which is instructed unto the kingdom of heaven—himself taught in the mysteries of the Gospel which he has to teach to others. is like unto a man that is an householder which bringeth forth—"turneth" or "dealeth out." out of his treasure—his store of divine truth. things new and old—old truths in ever new forms,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

2. Parables addressed to the multitudes 13:3b-33Jesus spoke four parables to the multitudes and provided some instruction about how to interpret them to His disciples. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:24

Jesus told the crowds another parable. He literally said, "The kingdom of heaven has become like . . ." Matthew used the aorist passive tense, homoiothe. This is very significant because it indicates a change in the kingdom program. The change was a result of Israel’s rejection of Jesus. In all these parables Jesus did not mean that any single person or object in the parable symbolized the kingdom. The narrative itself communicated truth about the kingdom."The parable of the wheat and tares is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:24-30

The parable of the weeds 13:24-30"Between these two parables [the parable of the soils, Matthew 13:2-23, and the parable of the homeowner, Matthew 13:52] are six parables that reveal new truths about God’s kingdom. Jesus called them ’the mysteries of the kingdom of heaven’ (Matthew 13:11). These new truths revealed that a new age would intervene before the millennial kingdom would come; this new age is the present church-age dispensation. Because Israel refused to accept Jesus as their Messiah,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:25-26

The farmer’s enemy maliciously sowed weeds that looked like the wheat. This weed was evidently bearded darnel (Lat. lolium temulentum), a plant that looks very much like wheat when the plants are young. The roots would intertwine with those of the wheat, but when the two plants reached maturity it would be clear which was which. The enemy thoroughly distributed the darnel seed among the young wheat. As the plants grew, it became apparent to the field owner’s servants what the enemy had done. read more

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:48

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:49

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:51

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:52

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

Expository Notes of Dr. Thomas Constable - Matthew 13:24

Expository Notes of Dr. Thomas Constable - Matthew 13:24-30

Expository Notes of Dr. Thomas Constable - Matthew 13:25-26

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