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Robert Hawker

Hawker's Poor Man's Commentary - Jonah 1:17

I stay not to enquire what fish this was. Our Lord Jesus himself hath said it was a whale. Matthew 12:40 . Neither do I consider myself as called upon to show how Jonah could remain the time here spoken of, without being suffocated. The subject itself is miraculous; and as such, he that appointed the means, made it effectual to the end. I only beg the Reader to observe with me, that the time here mentioned of three days and three nights, doth not mean, neither was it ever intended to mean,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:2

Ninive, the capital city of the Assyrian empire. (Challoner) --- It was 150 stadia long and 90 broad, (Diodorus ii.) on the western bank of the Tigris. (Pliny, [Natural History?] vi. 13.) --- Mosul, which some mistake for it, stands on the northern side. See Genesis x. 10. At the time when Jonas preached, Ninive would contain about 600,000, chap. iv. 11. They were people less favoured by God, (Acts xiv. 15.; Calmet) but not abandoned. (Theodoret) --- God took sufficient care of all his... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:3

Tharsis. Which some take to be Tharsus of Cilicia, others to be Tartessus of Spain, others to be Carthage. (Challoner) --- Joppe, now Jaffa, (Menochius) a miserable seaport. (Haydock) --- It was formerly the best near Jerusalem, (2 Paralipomenon ii. 16.) though very dangerous. (Josephus, Jewish Wars iii. 15. or 29.) --- It is said to have been built before "the inundation" of the world, (Mela. i. 11.) and was famous for the adventure of Andromeda, rescued by Perseus from a sea monster. (Pliny,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:4

Broken. Seeing no natural cause of such a sudden tempest, they concluded (Worthington) that some on board must be guilty; as the sailors argued (Haydock) when the noted atheist, Diagoras, was in similar circumstances. (Calmet) --- They had recourse to lots, and the prophet consented by God's inspiration, (Worthington) though this is not written, (Haydock) and the lots were superstitious. (Menochius) --- The oriental writers add many things to this sufficiently marvellous account. (Lyranus;... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:5

God. They were idolaters, ver. 6. --- Wares, which is commonly done in storms. (Calmet) --- This loss was in punishment of their sins; though they seem not devoid of some fear of God and man. (Haydock) --- Sleep. This is a lively image of the insensibility of sinners, fleeing from God, and threatened on every side with his judgments; and yet sleeping as if they were secure. (Challoner) --- Yet Jonas was sleeping through grief. (St. Jerome) (Matthew xxvi. 40.) (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:9

Fear, and therefore fly from the face of the Lord, ver. 3, 10. (Haydock) --- He knew that God is every where, ver. 3., and Psalm cxxxiii. 8. (Calmet) --- Septuagint, "I worship." Fear is often taken in this sense. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:12

Cast me. God intimates that he required this sacrifice. (Menochius) read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:13

Hard. They were unwilling to destroy the prophet, (Calmet) fearing to incur fresh guilt by thus treating one who had intrusted his life to them. (Josephus, Antiquities ix. 11.) read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:14

Blood. We act thus by his direction, and through necessity. read more

George Haydock

George Haydock's Catholic Bible Commentary - Jonah 1:16

Lord. They were converted by this prodigy, and offered sacrifice immediately, or (Calmet) when they came to port. (Menochius) --- All know by the light of reason that sacrifice and vows are acceptable to the Lord. (Worthington) read more

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