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George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:4

Washed. On this day the high priest appeared in linen clothes, like one of the inferior priests, without the jewels; thought Josephus (Jewish Wars v. 15,) asserts the contrary. (Calmet) --- This was a feast of sorrow and of penance. (Tirinus) --- Perhaps he put on his more costly attire before he entered the holy of holies, ver. 23, 4[24?]. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:6

Calf, or young bull, which Aaron offered for himself and all the family of Levi, to expiate the sins which they might have committed during the year. If their sins were voluntary, they were obliged also to have perfect charity and contrition. The ram was offered for the sins of the people. Moses speaks of the red heifer, (Numbers xix.) which was also offered, out of the camp, for the people. This solemn day was to be kept by all as a rigid "fast from meat, drink, washing, anointing, wearing... read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:8

The emissary-goat: caper emissarius; in Greek, apopompaios; in Hebrew, Hazazel. The goat to go off, or as some translate it, the scape-goat. This goat, on whose head the high priest was ordered to pour forth prayers, and to make a general confession of the sins of the people, laying them all, as it were, on his head; and after that to send him away into the wilderness, to be devoured by wild beasts, was a figure of our Saviour, charged with all our sins, in his passion. read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:11

After....celebrated. These words are not in the Hebrew. read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:12

Censer, which resembled one of our chalices; without any chains, &c., Apocalypse v. 8. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:13-14

The cloud. --- The blood, &c. This is to teach us, that if we would go into the sanctuary of God, we must take with us the incense of prayer, and the blood, that is, the passion of Christ. Where also note, that the high priest, before he went into the holy of holies, was to wash his whole body; and then to put on white linen garments; to signify the purity and chastity with which we are to approach to God. (Challoner) --- The Septuagint call this goat apopompaion, "the averter of evils, ... read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:15

Oracle. He probably took this blood at the same time with that of the calf, Hebrews ix. 7. (Menochius) --- Though some Rabbins assert, the high priest entered the holy of holies four times on that day. (Drusius) Pausanias tells us, that the temples of Dindymenes and Orcus were opened only once a year. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:16

Filth. God deigned to have his tabernacle in the midst of the camp, where so many sins, and marks of disrespect, as well as legal uncleannesses, were found. (Haydock) --- Sin so defileth the soul, that the most holy place is contaminated thereby. (Theodoret, q. 22.) read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:17

Out. Even the other priests were excluded from the tabernacle. The high priest placed incense on the censer as soon as he entered within the veil, and prayed for all blessings, in few words, that the people might not be uneasy, fearing lest something had befallen him. This was the form: "Be pleased to grant, O Lord our God, that this year may be warm and rainy, that the sovereign power may abide in the house of Juda, that thy people may not be deprived of any of the necessaries of life; and... read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 16:18

Let him pray for himself. Hebrew, "he shall expiate or purify it," the altar of incense. Josephus says he also sprinkled with blood the great altar of holocausts, ver. 20. (Antiquities iii. 10.) read more

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